Understanding Change, Innovation and Complexity

These are the questions we are most often asked by people seeking to make change and innovation work in complex human systems.

They reflect the challenges we see in practice and the way we think about them with care, realism, and respect for complexity.

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Change and Innovation That Actually Works

Why do most change and transformation programmes fail even when they are well planned?

Most change and transformation programmes do not fail because they are badly designed or poorly managed. Many of them are thoughtful, carefully scoped, well resourced, and run by capable people. They fail because they are built on an assumption that is quietly wrong.

The assumption is that change is something you can design up front and then implement into an organisation.
In reality, organisations are not machines that can be reconfigured by pulling the right levers. They are living systems made up of people, relationships, habits, incentives, power dynamics, histories, and unspoken norms. When you introduce change into such a system, the system responds. It adapts, resists, reinterprets, reshapes, and sometimes absorbs the change in ways no plan can fully predict.

A plan can tell you what you intend to do. It cannot tell you how the system will meet it.
Most change programmes are strong on intent and weak on interaction. They focus on what will be delivered, by when, and by whom. They are often much less attentive to how people will experience the change, what it will threaten, what it will disrupt, what it will ask people to let go of, and what informal structures it will collide with.
As a result, change is treated as a rollout rather than a relational process.

This creates several common failure patterns.

One is that people comply on the surface while disengaging underneath. They attend the workshops, complete the training, and say the right things, but their behaviour does not shift because the change does not make sense in their lived reality, or because it conflicts with incentives, pressures, or identity.

Another is that early resistance is interpreted as a problem to be managed rather than as information about the system. When people push back, raise concerns, or fail to engage, this is often a signal that something important has been missed. Instead of listening, programmes often double down on communication, persuasion, or enforcement, which deepens the disconnection.

A third is that complexity is mistaken for complication. Leaders expect linear progress through milestones, but complex systems do not move in straight lines. New issues emerge. Priorities shift. Political or regulatory forces intervene. What looked sensible in the planning phase no longer fits the reality on the ground. Without the capacity to adapt, the programme either stalls or becomes increasingly fragile.

Finally, many programmes aim for delivery rather than for capability. They focus on implementing the change rather than on helping the system learn to change. This creates dependency on external consultants, programme teams, or heroic leaders, and once they leave, the organisation quietly drifts back to old patterns.

In short, change programmes fail when they try to impose change on a system instead of working with it.

What makes change more likely to succeed is not better planning, but better sensemaking, better dialogue, better feedback, and better adaptation. It is the ability to notice how the system is responding and to reshape the change accordingly. It is the willingness to treat resistance as data, not as obstruction. It is the humility to accept that you do not know everything at the start, and the discipline to keep learning as you go.
This is why systemic approaches to change focus less on controlling outcomes and more on cultivating the conditions for change. Conditions such as trust, psychological safety, shared purpose, meaningful participation, and fast feedback. When these are present, change does not have to be forced. It begins to emerge.

Change fails when it is treated as a project. It succeeds when it is treated as a relationship.

Why does innovation so often become tick box activity rather than leading to real change?

Because most organisations are built to run on checklists.

That is not a criticism. It is how large, complex organisations create reliability, safety, and consistency. Processes are standardised. Work is broken into tasks. Plans are created. Progress is tracked. This makes simple and complicated work possible at scale.
And much of that work should be tick box.

Continuous improvement, lean processes, compliance, quality management, and operational delivery all benefit from clarity, structure, and closure. When you are improving an existing process, reducing waste, or rolling out something well understood, ticking boxes is not a failure. It is how work gets done.

The problem arises when this same logic is applied to complexity.

Innovation and transformational change are not linear, predictable, or decomposable in the same way. They involve uncertainty, ambiguity, human difference, and emergence. They require exploration, learning, reframing, and iteration. They do not move neatly from step one to step two.

When organisations try to manage innovation using the same Chronos logic they use for delivery, it becomes a plan rather than a practice. It becomes a sequence of activities to complete rather than a process of discovery to live through.
So innovation becomes a phase in the project plan.

Run the workshop. Build the prototype. Launch the pilot. Capture the learning. Tick the box.

At that point the energy drains out of it, not because people are lazy or cynical, but because humans naturally follow the path of least resistance. In NLP we would say the unconscious mind is designed to conserve energy and seek ease. If the task is framed as something to complete rather than something to care about, most people will complete it and move on.

This is not a moral failing. It is how people are wired.

Innovation requires something different.

It requires Kairos rather than just Chronos. Time to think. Time to notice. Time to play with ideas. Time to walk around the block and ask, what if we tried this instead. It requires psychological permission to not know, to get things wrong, and to learn.
This is why mindsets matter so much.

Presuppositions like “there is no such thing as failure, only learning” or “fail fast” or “screw it, let’s do it” are not slogans. They are cultural signals that experimentation is safe, that curiosity is valued, and that learning is more important than looking good.
Without those signals, people will protect themselves by playing it safe. They will do what is asked, produce what is required, and avoid risk. Innovation then becomes performative rather than exploratory.

There is also a loss of purpose that often happens inside plans.

When work is reduced to tasks without context, without meaning, and without a felt sense of why it matters, people stop relating to it as change and start relating to it as admin. A task without purpose invites compliance. A purpose without a task invites dreaming. Innovation needs both.

It needs structure and energy.

When either is missing, the system defaults to what it knows best, which is ticking boxes.

So innovation becomes tick box not because organisations do not care, but because the structures, time logic, and psychological conditions needed for real innovation have not been created.

Systemic innovation works differently.

It distinguishes between where checklists help and where they harm. It makes space for Kairos inside Chronos. It treats innovation as a living process rather than a project phase. It reconnects work to purpose, meaning, and consequence. It creates permission to learn, to iterate, and to evolve.

When those conditions are present, innovation stops feeling like something to complete and starts feeling like something to care about.

That is when it becomes real.

Why do so many innovation sprints, pilots, and MVPs never get embedded or scaled?

Innovation sprints, pilots, and MVPs often produce good ideas. They can be energising, creative, and genuinely insightful. Teams come away feeling hopeful, aligned, and motivated. Something new has been born.
And then, very often, nothing happens.
The idea sits in a deck. The prototype is admired but not adopted. The pilot runs once and quietly fades away. The energy dissipates and the system returns to business as usual.
This does not happen because the ideas were poor. It happens because the system was never prepared to receive them.
Most innovation activity is designed to produce novelty, not to carry novelty into the existing organisation. Sprints are optimised for speed, creativity, and divergence. Organisations, however, are optimised for stability, efficiency, risk management, and predictability. When the output of a sprint meets the reality of the organisation, the two logics often collide.
The innovation makes sense in the room. It does not yet make sense in the system.
There are several reasons for this.
One is that pilots are treated as experiments in isolation rather than as probes into a living system. Teams test whether something works technically or conceptually, but they do not test how it interacts with incentives, governance, power, compliance, budget cycles, roles, and identities. The pilot may succeed on its own terms, but fail in relation to the wider system it must live inside.
Another is that ownership is unclear. The sprint team creates the idea, but no one inside the organisation feels responsible for carrying it forward. Sponsors move on. Champions lack authority. Delivery teams were not involved early enough to feel invested. The idea becomes everyone’s responsibility and therefore no one’s responsibility.
A third is that embedding is treated as a later phase rather than as something that must be designed from the start. Questions of governance, funding, operational fit, risk, capability, and long term stewardship are postponed until after the pilot. By the time they surface, momentum has been lost and the organisational immune system has kicked in.
There is also a deeper psychological dynamic at play. Innovation work is often exciting because it is safe. It happens in workshops, labs, and sandboxes that are deliberately separate from the pressures of everyday work. Embedding means bringing the idea into contact with those pressures. It means changing routines, renegotiating priorities, and sometimes challenging existing power structures. This is where innovation stops being inspiring and starts being disruptive in the emotional sense of the word. Without support, many organisations unconsciously avoid that moment.
From a systemic perspective, this is entirely predictable. New ideas are disturbances to a system. If the system does not have the capacity, permission, or motivation to adapt, it will either neutralise the disturbance or eject it.
This is why systemic innovation treats embedding not as a final step, but as a design challenge in its own right. It asks early questions. Who will own this in six months. What will this replace or displace. What capabilities will be needed to sustain it. What governance will hold it. What tensions will it create. What will people have to stop doing for this to live.
When these questions are explored alongside ideation, pilots become bridges rather than islands. They are shaped in dialogue with the system that must absorb them. They evolve not just to be clever, but to be viable, legitimate, and meaningful in context.
Ideas fail to scale not because they are too radical, but because they are not relational enough.
Innovation sticks when it is woven into the fabric of the organisation, not dropped onto it.

What should I do if we have lots of ideas but everything is still sitting on the shelf?

If you have lots of ideas and nothing is moving, the problem is almost never a lack of creativity. It is a lack of connection between the ideas and the system they need to live inside.
This can feel deeply frustrating, especially when people have invested time, energy, and care into generating those ideas. It can start to feel as if the organisation is resistant, slow, or simply not serious about innovation. In reality, what is usually happening is that the ideas have not yet found a pathway into the existing structures, incentives, and rhythms of the organisation.
An idea on its own has no power. It only becomes powerful when it becomes connected.
The first thing to do, therefore, is to stop trying to push ideas forward and start trying to understand what they are bumping into.
Every organisation has invisible constraints. Budget cycles. Governance rules. Risk thresholds. Informal power structures. Cultural norms about what is acceptable to try and what is not. Competing priorities that are not written down anywhere but are felt by everyone. When ideas stall, it is often because they are colliding with one or more of these forces.
Instead of asking, how do we get people to adopt these ideas, a more useful question is, what would need to be true in this system for these ideas to be able to move.
That shift changes everything.
It turns the problem from one of persuasion into one of sensemaking. It invites you to explore the system rather than fight it.
Practically, this means bringing the ideas back into dialogue with the people and parts of the organisation they affect. Not to sell them, but to learn from them. What feels risky about this. What feels misaligned. What would this disrupt. What would this make harder. What would it make easier. What would have to stop for this to start.
These questions often surface tensions that were invisible in the ideation phase. That is not a sign of failure. It is a sign that the work is becoming real.
It is also important to notice that not all ideas deserve to move forward in their current form. Some are early sketches. Some are symptoms of deeper needs. Some are valuable precisely because they reveal what the system is not ready for yet. Letting ideas evolve, combine, or even dissolve is part of a healthy innovation process.
This is where explicit reframing and ideation techniques are powerful. They allow teams to reshape ideas so that they fit the system better, or to reshape the system just enough to make space for the ideas. Sometimes the right move is not to push harder, but to redesign the idea so it meets the organisation where it is.
Finally, it helps to shift focus from ideas to pathways. Ask not just what is the idea, but what is the smallest meaningful step that could move this into practice. A conversation. A micro experiment. A change in policy language. A new role. A small shift in governance. Innovation rarely moves as a leap. It moves as a series of small, relational steps.
When ideas are sitting on the shelf, they are not dead. They are waiting for the system to be ready.
Your task is not to force them into action, but to help the system become able to carry them.

How do you restart a change or innovation programme that has stalled or lost momentum?

When a change or innovation programme stalls, the instinct is often to try to restart it by adding more energy. A new plan. A new sponsor. A new set of workshops. A new deadline. A fresh round of communication.
Sometimes that helps. More often, it simply layers new activity on top of unresolved tension.
A stalled programme is rarely a sign that people do not care. It is more often a sign that something important is not being spoken about, not being seen, or not being worked with.
Before you try to restart anything, it is worth pausing and asking a different kind of question. Not how do we get this moving again, but what caused it to slow down in the first place.
Momentum does not disappear randomly. It is lost when people become uncertain, disconnected, overloaded, misaligned, or quietly disillusioned. It is lost when the work no longer feels meaningful, safe, possible, or worth the effort it requires. It is lost when the programme stops fitting the system around it.
So the first act of restarting is sensemaking, not mobilisation.
This means creating a space where the people involved can step back from delivery and reflect together. What has changed since we started. What feels stuck. What feels risky. What feels unclear. What feels pointless. What feels politically difficult. What feels personally costly. What assumptions are no longer true.
These are not comfortable questions, especially in organisations that value confidence and progress. But they are the questions that restore honesty to the work.
Very often what emerges is not a technical problem but a relational or psychological one. Trust may have been lost. A key stakeholder may have disengaged. A conflict may have gone underground. A decision may have been made elsewhere that changed the context. A quiet sense of futility may have crept in.
You cannot restart a programme without working with whatever has taken the life out of it.
Once this has been surfaced, the second move is to reconnect the work to something that feels real and meaningful again. Many programmes stall because they drift away from lived experience into abstraction. They become about frameworks, deliverables, or targets rather than about the human or organisational need they were created to serve.
Regrounding the work in that original need, or in the current version of it, often restores energy more effectively than any motivational speech.
The third move is to reduce the scale of what you are asking for.
Stalled programmes are often burdened with too much ambition and too little capacity. Restarting does not mean recommitting to the entire roadmap. It means finding a small, coherent next step that people can genuinely take. Something that restores a sense of agency and progress. Something that creates a little evidence that movement is possible again.
From a systemic perspective, momentum is an emergent property. It cannot be commanded. It arises when people feel safe enough, clear enough, connected enough, and hopeful enough to act.
So restarting is less about pushing and more about tending.
Tending to clarity. Tending to relationships. Tending to meaning. Tending to the small signals that tell you whether the system is ready to move.
When those conditions are restored, momentum often returns on its own.
Not because you forced it, but because the system once again has somewhere it wants to go.

How do you engage people who resist change or who did not choose the change themselves?

Resistance to change is often treated as a problem to be overcome. Something to manage, reduce, or bypass. People who resist are labelled as blockers, laggards, or obstacles to progress.
From a systemic and human perspective, this framing is almost always wrong.
Resistance is information.
It tells you something about how the change is being experienced, what it threatens, what it disrupts, and what it asks people to give up. When people resist, they are rarely resisting change in the abstract. They are resisting a perceived loss of control, competence, identity, security, status, or meaning.
There is also a more ordinary and often overlooked reason for resistance.
Many change initiatives are delegated. People pick them up because they are tasked to do so, not because they feel any intrinsic connection to them. They may not understand why the organisation cares so much about this change, whether it is the right change, or whether those higher up fully understand its impact on people lower down. They may privately doubt the ethics, the fairness, or the wisdom of what they are being asked to implement.
In that situation, resistance is not a character flaw. It is a moral and motivational signal.
If you are asked to deliver something you do not believe in, or do not understand, or quietly feel is harmful, your system will resist. Even if your conscious mind tries to comply.
This is why we place so much emphasis on sponsor discovery and on creating a meaningful mission brief at the start of change. Not as a formality, but as a way of answering two essential questions.
Why does this matter to the organisation.
Why should this matter to me.
If those questions have never been answered, or have only been answered in abstract corporate language, then it is often worth pausing to do that work, even mid programme. Reconnecting the change to its real purpose, its real stakes, and its real human impact often does more to restore engagement than any amount of motivation or pressure.
Engagement begins when you stop trying to convince and start trying to understand.
This means creating spaces where people can speak honestly without being judged or corrected. Where concerns are not immediately reframed into positivity. Where scepticism is allowed. Where doubt is treated as a legitimate response to uncertainty rather than as a defect of attitude.
This requires psychological safety. And psychological safety does not arise from telling people they are safe. It arises when they see that speaking truth does not lead to punishment, marginalisation, or subtle exclusion.
In global organisations this becomes especially important. Changes designed at headquarters often collide with very different realities in regional offices. What looks elegant and sensible at the centre can feel clumsy, unfair, or even damaging at the edges. If those voices are not heard, resistance will grow quietly until it becomes visible, usually when it is much harder to work with.
This is why listening is not a soft skill. It is a core systemic intervention.
There is a simple but demanding question that sits underneath all of this.
Am I willing to hear the truth of how this change is experienced, even if it is uncomfortable.
Am I willing to create the conditions for that truth to emerge.
If the answer is no, engagement will remain superficial.
Practices from psychology and sensemaking, including NLP, add real value here because they help people surface what is often implicit, unspoken, or difficult to articulate. They help people notice their own assumptions, emotional responses, and internal conflicts, and to express them in ways that can be worked with rather than acted out.
Engaging people who did not choose the change is not about selling them a vision. It is about inviting them into a relationship with uncertainty, meaning, and responsibility.
Resistance is not the enemy of change.
It is one of its most valuable teachers.

How do you get a project or change team to care about work that feels delegated or imposed?

When work is delegated, it is easy for people to feel as if it does not really belong to them. They become implementers of someone else’s thinking rather than authors of something meaningful. The work turns into a task to be completed rather than a change to be shaped.
In that state, people may still perform, but they rarely care deeply. Energy becomes compliance. Creativity gives way to caution. Responsibility narrows to doing what is asked rather than doing what is needed.
This is not a failure of attitude. It is a predictable human response to loss of agency.
People care about what they feel connected to, what they have some influence over, and what aligns with their sense of purpose, values, or professional identity. When those conditions are absent, motivation thins out.
So the way to help a team care is not to motivate them harder, but to reconnect them to authorship.
This starts by bringing the team back into the “why” of the work. Not the polished narrative, but the real one. Why does this matter to the organisation. What problem is it trying to solve. What happens if it fails. Who is affected and how. What tensions is it trying to navigate. What trade-offs are involved.
Very often, teams have only been given the “what” and the “when”. They are told what needs to be delivered and by when, but not what it is in service of. Without that context, it is hard to care. With it, something often shifts. The work becomes intelligible rather than arbitrary.
The second move is to invite the team into shaping the work rather than just executing it.
This does not mean reopening every decision or dissolving all constraints. It means creating space for the team to influence how the work is done, what is prioritised, what risks are taken, and what assumptions are challenged.
This is where systemic and design practices matter. They give teams structured ways to explore the system they are working in, surface tensions, generate options, and make sense of complexity together. Through that process, the work becomes something the team is in relationship with, not just responsible for.
It also matters to name the emotional and ethical dimensions of the work.
Teams often carry unspoken doubts. Is this actually the right thing to be doing. Who benefits from this. Who might be harmed. What values are we enacting here. What compromises are we making.
When these questions are not acknowledged, they leak out as disengagement, cynicism, or resistance. When they are made discussable, they can be worked with. Even when people do not fully agree, they are more likely to care when they feel the moral and human dimensions of their work have been taken seriously.
Another important shift is from task ownership to stewardship.
Rather than asking people to own deliverables, invite them to steward a part of the system. A stakeholder group. A capability. A risk. A learning loop. A relationship. Stewardship creates a different quality of connection. It positions people as caretakers of something that matters, not just as executors of instructions.
Finally, it helps to recognise that care grows through feedback.
When teams see the impact of their work, hear from people it has helped, or notice small shifts in the system as a result of what they are doing, motivation deepens. When work disappears into reports and governance layers, motivation evaporates.
So if you want people to care, make the impact visible. Make learning visible. Make progress visible, even when it is partial or messy.
Care is not something you inject into a team.
It is something that emerges when people feel connected, trusted, and able to make a difference.
That is the work of leadership in complex change.

How do leaders align around change and innovation when priorities and incentives conflict?

Leaders rarely disagree because they are irrational or uncooperative. They disagree because they are accountable for different parts of the system, they bring different perspectives and styles, and they are motivated by different things.
They also disagree because they are human.
They have personal ambitions, fears, loyalties, reputations to protect, and careers to navigate. They care about different outcomes. They stand to gain or lose different things from the same change. All of this is always present, even when it is not spoken about.
So conflict is not an anomaly in leadership teams. It is the normal expression of a complex system trying to coordinate itself.
Alignment, in this context, is not about getting everyone to agree or think the same way. It is about creating enough shared understanding, trust, and honesty that these differences can be seen, named, and worked with rather than acted out indirectly.
This begins with making the system visible.
Leaders need ways to surface how their priorities, incentives, pressures, and assumptions interact. How what looks sensible from one role creates problems in another. How local optimisation leads to global friction. How decisions ripple across boundaries and time.
This is why systemic mapping and structured dialogue are so important at leadership level. They create a shared surface on which different realities can be placed side by side. They allow leaders to say, this is what I am accountable for, this is what I am worried about, this is what I am protecting, and this is what I need, and to have that heard without it immediately turning into debate.
Just as important is making personal motivation discussable.
What do I actually want from this. What do I fear losing. What feels risky for me. What feels ethically uncomfortable. What feels career limiting or career enhancing.
These questions are always in the room. When they are not spoken, they distort behaviour. When they are spoken, they become something the system can work with.
This requires psychological safety. Leaders need to believe that telling the truth will not be punished, used against them later, or quietly remembered at promotion time. Without that, alignment will always be superficial.
It also helps to have a skilled external voice in the room. Someone who is not caught in the internal politics, who can listen deeply, reflect what is being said and not said, and gently challenge inconsistencies, blind spots, and untested assumptions. This is often what allows the real conversation to begin.
Another important principle is timing.
In systems thinking we talk about sensitive dependence on initial conditions. Small misalignments early on can become large failures later. This is why having the difficult conversations early is not a risk. It is a form of risk management.
It is far better to surface disagreement, doubt, and tension at the start than to pretend alignment and discover the cracks later when there is sunk cost, public commitment, and political pressure to continue.
Sometimes this leads to a hard but wise outcome.
The decision not to proceed.
Or the decision to radically reshape the ambition so that it fits the system more honestly.
Or the decision to narrow the scope to what is actually within the organisation’s capacity to do well.
These are not failures. They are forms of success.
Fail fast, in this deeper sense, does not mean act carelessly. It means learn early enough to avoid doing harm.
Finally, alignment is not a one off event.
It is not something you achieve in a workshop and then tick off. It is a living practice of returning to purpose, revisiting assumptions, renegotiating trade-offs, and staying in relationship as conditions change.
Alignment is not about eliminating difference. It is about creating enough coherence that difference becomes a resource rather than a source of fragmentation.
That is what alignment looks like in living systems.

How do you measure whether change or innovation is actually working?

The first thing to say is that you cannot measure complex change in the same way you measure delivery.
If you try to do so, you will end up measuring activity rather than impact, outputs rather than outcomes, and compliance rather than learning. You will get lots of data and very little insight.
This does not mean you should not measure change and innovation. It means you need to measure different things, in different ways, at different times.
In simple and complicated work, you can define success in advance and track progress against a plan. In complex change, you often do not know what success will look like until the system begins to respond. So measurement has to be developmental rather than evaluative.
It has to help you learn, not just judge.
One way to think about this is in terms of three layers.
There is the layer of observable change. Are people behaving differently. Are decisions being made differently. Are new practices actually being used. Are old practices being let go of. These are often more reliable signals than formal metrics because they show whether the system is genuinely shifting.
There is the layer of relational and cultural change. Is trust increasing or decreasing. Are conversations becoming more open or more guarded. Are people willing to speak honestly about problems. Are different parts of the organisation collaborating more or less easily. These are harder to quantify, but they are often the leading indicators of whether change will stick.
There is the layer of systemic impact. Are feedback loops working better. Are bottlenecks easing. Are unintended consequences reducing. Is the system becoming more resilient, more adaptive, or more capable of learning. These are signs that the system itself is becoming healthier, not just that a particular initiative has been delivered.
Alongside this, there are of course commercial and operational measures. Cost, revenue, performance, quality, safety, customer experience, and so on. These matter, but in complex change they tend to lag behind reality. By the time they move, the change has already either taken root or failed.
So you use these measures, but you do not rely on them alone.
Another important shift is from measuring success to measuring learning.
In innovation especially, early work is not about being right. It is about discovering what works, what does not, and why. A prototype that fails but teaches you something valuable is often a success. A pilot that succeeds technically but teaches you nothing about the system may be a dead end.
So good measures of innovation include questions like: What did we learn. What surprised us. What assumptions were challenged. What became clearer. What became more complex. What new questions emerged.
These are not soft questions. They are the questions that tell you whether the system is actually changing how it thinks and acts.
It is also important to ask who is doing the measuring.
If measurement is done only from the centre, it will miss local reality. If it is done only through surveys and dashboards, it will miss meaning and context. In systemic work, measurement is a participatory activity. People are invited into noticing what is changing, what is working, and what is not. This turns measurement into another form of sensemaking.
There is also a longer-term dimension.
Finishing an innovation project does not complete the work. It releases it into the system. What happens next depends on whether the system can nurture, adapt, and refresh what has been created.
This is why structural sensemaking matters over time.
In the Viable System Model, this is often associated with what is called System 3 star. Traditionally this is described as audit, but in a living system it is better understood as listening. It is the organisation’s way of staying in touch with what is actually happening, not through reports alone, but through ongoing contact with reality.
Tom Peters famously described this as management by walking about. In systemic terms, this is a series of Kairos moments. Leaders and stewards staying in relationship with the system, noticing how work is really being done, how people are really experiencing change, and how the system is quietly adapting.
This kind of listening cannot be reduced to a dashboard. It is relational, embodied, and contextual.
And it is essential.
Because innovation is not a goal you reach.
It is a living system you cultivate.
If you stop listening, it withers.
If you keep listening, responding, and learning, it evolves.
So measuring whether change and innovation are working is less about proving success and more about stewarding emergence.
It is about staying close enough to the system to notice what is becoming possible, what is becoming fragile, and what is becoming ready.
That is what allows change to remain alive rather than collapse back into habit.
This now carries your voice very clearly, and it places VSM, Kairos, listening, and nurturing exactly where they belong.

Sensemaking, Systems, and Complexity

What is the difference between simple, complicated, and complex change and innovation?

We often use the words simple, complicated, and complex as if they mean roughly the same thing. In practice, they describe very different kinds of situations, and confusing them is one of the main reasons change and innovation efforts struggle.
A simple situation is one where cause and effect are clear, stable, and repeatable. If you follow the right steps, you reliably get the right outcome. Baking a cake from a well tested recipe is a simple challenge. If you change the ingredients or the temperature, you can predict what will happen. In organisational life, simple change tends to involve well understood processes with known solutions, such as updating a standard operating procedure or rolling out a familiar piece of software in a stable context.
A complicated situation is one where there are many parts, but the relationships between them are still largely knowable. You may need expertise, analysis, and careful planning, but in principle the problem can be understood and engineered. Building a bridge or designing a jet engine is complicated. So is implementing a large IT system across a predictable set of users. These situations benefit from detailed planning, strong project management, and technical expertise.
A complex situation is different in kind, not just in degree.
In complex systems, cause and effect are not linear or predictable. Outcomes emerge from the interaction of many actors over time. Small changes can have large effects. Large interventions can have very little impact. The system adapts to whatever you do, often in ways you did not expect.
Culture change, leadership development, innovation, trust, collaboration, and organisational transformation are complex challenges. They involve people with agency, history, emotion, and choice. They involve power, identity, and meaning. They evolve as you work with them.
You cannot design a complex change in advance in the same way you design a bridge. You have to discover it as you go.
This is why methods that work well in simple and complicated contexts often fail in complex ones. Detailed plans become brittle. Linear roadmaps collapse under shifting conditions. Best practice imported from elsewhere does not fit local reality. Attempts to control behaviour create unintended consequences.
In complex change and innovation, the work is less about engineering and more about sensing and responding.
You probe rather than predict. You test small interventions, watch what happens, and adapt. You pay attention to relationships, feedback, and meaning. You create conditions for learning rather than trying to eliminate uncertainty.
This does not mean abandoning discipline or structure. It means using a different kind of discipline.
A discipline of listening before acting. Of experimenting safely. Of holding multiple perspectives. Of revisiting assumptions. Of staying alert to what is emerging rather than clinging to what was planned.
Understanding whether you are in a simple, complicated, or complex situation is therefore one of the most important acts of leadership in change and innovation. It shapes everything that follows. The tools you use. The way you plan. The way you lead. The expectations you set.
Many change efforts fail not because people are incompetent, but because they are applying the right approach to the wrong kind of problem.
When you learn to distinguish between these domains, you stop trying to force complex systems to behave like machines.
You start working with them as living, adaptive, human realities.
That shift changes everything.

How do you make sense of a complex change or innovation challenge before acting?

The most common mistake people make in complex change is to move too quickly into action. This usually comes from a good place. There is urgency, pressure to deliver, a desire to be helpful, or a fear of falling behind. But in complex systems, acting before you have made sense of what you are dealing with often leads to solving the wrong problem, or solving a small part in a way that makes the wider situation worse.
Sensemaking is therefore not a luxury or a delay. It is a form of disciplined preparation.
To make sense of a complex challenge, the first shift is to accept that no single perspective is sufficient. What looks like a process problem from one role may look like a cultural problem from another, a commercial problem from a third, and a regulatory problem from a fourth. None of these views is wrong, but none of them is the whole.
So the work begins by gathering perspectives, not opinions.
This means listening for how different parts of the system experience the situation. What feels stuck. What feels risky. What feels unfair. What feels invisible. What feels politically sensitive. What feels emotionally charged. These signals tell you where the real dynamics are, not just where the formal issues sit.
It is also important to pay attention to what is not being said. Silence often points to fear, taboo, or exhaustion. Repeated refrains often point to deeply held beliefs. Strong emotions often point to places where identity, power, or ethics are involved. All of this is data in complex systems.
The second shift is to move from stories to patterns.
Individual accounts matter, but sensemaking is about seeing how they relate. Where do they reinforce each other. Where do they contradict. Where do they reveal feedback loops, delays, unintended consequences, or structural tensions. Mapping is helpful here, not as a technical exercise, but as a way of making relationships visible so people can think together.
This might involve mapping stakeholders and their interests, visualising journeys and experiences, surfacing assumptions and mental models, or exploring how decisions and incentives interact over time. The goal is not to create a perfect model of reality, but to create a shared picture that is good enough to support wiser action.
The third shift is to be explicit about boundaries.
Every act of sensemaking draws a line around what is being considered and what is not. Too narrow, and you miss the forces that will derail your work. Too broad, and you become overwhelmed. Choosing and revisiting boundaries is therefore a core part of the practice. It is not about finding the right boundary, but about being conscious of which one you are using and what it includes and excludes.
Finally, sensemaking involves slowing down enough to notice your own assumptions.
We all bring beliefs about how organisations work, what people are like, what is possible, and what is not. These beliefs shape what we see and what we ignore. Making them discussable helps prevent the team from acting out of unexamined certainty.
When this kind of sensemaking is done well, something important happens. People stop trying to fix the system and start trying to understand it. The quality of conversation shifts. Blame reduces. Curiosity increases. Possibility opens up.
Only then does it make sense to ask, what should we do.
Action that follows sensemaking is rarely perfect, but it is far more likely to be relevant, ethical, and adaptive.
In complex change, the quality of your action is shaped less by how fast you move and more by how well you have seen.

How can systems thinking and innovation work together in practice?

Most organisations say they want innovation, but very few are actually set up for it.
They are optimised for consistency, control, predictability, and risk reduction. They are built to do what they already know how to do, more efficiently and more reliably. They are governed through targets, standards, compliance, and reporting lines. All of this is necessary, but it also quietly shapes what is possible.
In this kind of environment, innovation is often treated as something you can command into existence. A strategy is written. A programme is launched. A team is tasked. A deadline is set. The organisation then waits for innovation to arrive.
From a systems perspective, this is a category error.
Innovation is not something you instruct a system to do. It is something that emerges from the conditions within the system. It arises when people are able to see differently, connect differently, and act differently, and when the surrounding structures do not immediately punish them for doing so.
This is why so many organisations talk about innovation but struggle to make it real. They are trying to generate emergence inside systems designed to suppress it.
Systems thinking helps by making this visible.
It allows people to see the system they are actually working in, not the one they wish they had. It surfaces the multiple perspectives, incentives, power dynamics, and constraints that shape behaviour. It reveals where coercion is present, where voices are marginalised, where feedback is blocked, and where well intentioned rules have unintended effects.
It also exposes the limits of a purely positivist or reductionist mindset. The belief that if we analyse hard enough, plan carefully enough, and control tightly enough, the future will behave. In complex human systems this simply does not hold. People adapt. Contexts shift. Meaning matters. Politics matters. History matters.
Without this systemic awareness, innovation efforts are blind. They mistake symptoms for causes. They push ideas into environments that cannot carry them. They create more friction than movement.
Innovation, on the other hand, brings something systems thinking alone cannot.
It brings motion.
It brings exploration, imagination, and the ability to reconfigure what exists rather than just understand it. It provides ways of breaking through cognitive fixedness, of reframing constraints, of testing new possibilities safely, and of discovering what might work rather than insisting on what should work.
It is how new pathways are found when the old ones no longer serve.
When these two are brought together, something powerful becomes possible.
Systems thinking ensures that innovation is grounded, ethical, and context aware. Innovation ensures that systems thinking does not become static, academic, or paralysed by complexity.
Together, they create a practice that is able to work with emergence rather than fight it.
This is what we mean by systemic innovation.
It is not about being disruptive for the sake of it. The myth of disruption has done enormous damage. It suggests that innovation is about breaking things, overturning incumbents, and celebrating lone geniuses. History tells a very different story. Innovation is almost always a messy, collective, network phenomenon. It happens when technologies, behaviours, markets, and cultures evolve together.
Uber did not succeed because someone had a clever idea. It succeeded because mobile broadband, smartphones, digital payments, GPS, and changing labour markets all converged. The system was ready.
Systemic innovation is about noticing when systems are becoming ready, and about gently shaping the conditions that help that readiness grow.
It is about helping innovation find a home within the system rather than dumping it on top of it.
That is why systems thinking and innovation must work together in complex change. One without the other is insufficient. Together they offer a way of navigating complexity that is both realistic and hopeful.

Are there systems thinking tools specifically designed for innovation in complex environments?

There are many systems thinking tools, but most of them were not originally designed with innovation in mind.
They were developed to help people understand complexity, diagnose problems, or improve the functioning of existing systems. That makes them incredibly valuable, but on their own they can remain descriptive rather than generative. They help you see what is happening, but not always how to create something new within it.
Systemic innovation requires both.
It requires tools that help you understand the system as it is, and tools that help you explore how it might become different in ways that the system itself can sustain.
Some systems approaches are particularly well suited to this kind of work.
Soft Systems Methodology is powerful for surfacing different worldviews, assumptions, and definitions of the problem. It helps teams recognise that there is no single, objective description of a complex situation, only multiple valid perspectives. This is essential in innovation, because new possibilities often emerge at the boundaries between perspectives.
The Viable System Model is useful for understanding whether an organisation has the structural capacity to sustain innovation. It helps you see whether there are feedback loops, governance structures, and decision rights in place that allow new ideas to be absorbed, supported, and adapted over time. Without this, innovation may appear but will struggle to survive.
Critical Systems Heuristics adds an ethical and political lens. It asks who is included, who is excluded, who benefits, who bears the costs, and who has the power to define success. This matters because innovation always redistributes something, whether that is value, risk, status, or attention. Ignoring this dimension is one of the fastest ways to create resistance or harm.
On their own, however, these tools can still remain abstract.
This is why in practice they are most effective when combined with participatory and generative methods that bring the system into the room.
This might include rich pictures, concept mapping, journey mapping, or facilitated dialogue processes that allow people to share lived experience, notice patterns together, and reflect on what they are seeing. These methods turn analysis into collective sensemaking and create the relational conditions for innovation to emerge.
In our work, for example, we often use Systemic Innovation Labs as a way of gathering and working with real system data from across roles, levels, and perspectives. These are not workshops in the traditional sense. They are structured spaces for listening, noticing, and making meaning together, so that innovation arises from a deeper understanding of the system rather than from assumptions about it.
We then layer innovation practices onto this understanding. Reframing techniques to shift how the challenge is defined. Constraint based ideation to break through fixed thinking. Prototyping as a way of probing the system and learning from its response. These practices turn systemic insight into movement.
So the short answer is yes, there are systems thinking tools that are highly relevant to innovation in complex environments, but they are most powerful when they are used as part of an integrated practice rather than as isolated techniques.
Systemic innovation is not about choosing the right tool.
It is about cultivating the right conversation between understanding and creation.
When that conversation is alive, tools become enablers rather than prescriptions, and innovation becomes something the system grows into rather than something it is forced to adopt.

Why do analytical, data driven, and reductionist approaches often fail in complex change and innovation?

Analytical and data driven approaches are extremely powerful in the right context. They have transformed science, engineering, medicine, logistics, and finance. They allow us to model, optimise, predict, and control many aspects of the world with remarkable precision.
The problem is not that these approaches are wrong.
The problem is that they are often applied to situations they were never designed for.
Reductionist methods work by breaking a problem into parts, studying each part in isolation, and then recombining the results. This is effective when the behaviour of the whole can be understood as the sum of its parts. That is true for machines, algorithms, and many physical systems.
It is not true for living human systems.
In organisations, behaviour emerges from relationships, meanings, histories, power dynamics, emotions, identities, and informal norms. None of these can be fully captured by metrics alone. When you isolate parts, you often destroy the very interactions that produce the behaviour you are trying to understand.
There is also a deeper conflict at work here, which is a conflict about time.
Most organisations are organised around Chronos, clock time. They are planned to the minute. Calendars are full. People rush from one meeting to the next. Progress is measured in milestones, deadlines, and deliverables. Action is valued. Reflection is often seen as a luxury or even a risk.
This makes sense in environments where efficiency, reliability, and predictability matter.
But change and especially innovation do not arise in Chronos alone.
They require Kairos, the right time, the opportune moment, the space where something new can be noticed, named, and allowed to form. Kairos is the walk around the block where a new connection appears. The pause where someone realises the question is wrong. The conversation where an unspoken tension is finally voiced.
Reductionist, positivist approaches leave little room for Kairos. They compress time, optimise activity, and crowd out reflection. In doing so, they often eliminate the very conditions in which insight and innovation emerge.
This is why so many organisations struggle to innovate not because they lack intelligence or resources, but because they have no space.
John Kotter captures this with his idea of a dual operating system. He argues that innovation needs a different mode of working alongside the core business. A space that allows experimentation, learning, failure, and exploration without being immediately judged by the metrics of efficiency and control. This is not indulgence. It is a structural necessity if anything new is to emerge.
At the same time, this separate space cannot remain separate forever.
Innovation that stays in a lab, a sprint, or a consultancy report will eventually die. It must be woven back into the main system with care, or the immune system of the organisation will reject it. This is why so many beautifully designed innovations end up on shelves. Not because they are wrong, but because they do not yet fit the system they are meant to live in.
The right solution is not the right solution if the system cannot carry it.
This is why analytical and reductionist approaches fail in complex change when they are used alone. They optimise for what can be measured, planned, and controlled, while neglecting what must be sensed, felt, explored, and grown.
None of this means abandoning analysis or data. It means rebalancing them.
Data can tell you what is happening. It cannot tell you what it means, what matters, or what is becoming possible.
Complex systems do not respond to control. They respond to relationship, meaning, timing, and context.
When organisations rely only on analytical approaches, they try to steer living systems as if they were machines. The result is brittle change, unintended consequences, and innovation that never quite arrives.
When analysis is held within a broader practice of sensemaking, dialogue, experimentation, and reflection, it becomes a resource for learning rather than a weapon for control.
That shift is what allows change to become wise, and innovation to become real.

How do you choose between systems thinking models like SSM, VSM, and CSH when working on innovation and change?

It is tempting to ask which systems thinking model is the best one.
In practice, this is rarely the most helpful question.
SSM, VSM, and CSH were created for different purposes, from different philosophical starting points, and to illuminate different aspects of complex systems. Each one helps you see something important. Each one also leaves something unseen.
So the real question is not which model is right, but what kind of question you are asking and what kind of situation you are working in.
Soft Systems Methodology is most useful when there is ambiguity, disagreement, or confusion about what the problem actually is. When people hold different views of the situation, different definitions of success, or different assumptions about what matters, SSM helps surface and explore those differences. It is particularly powerful for understanding the as is, and for helping people imagine different versions of the to be.
The Viable System Model is most useful when the question is about sustainability and capacity. It helps you see whether the organisation is structurally able to carry what it is trying to do. Whether decision rights are clear. Whether feedback and learning can travel. Whether local autonomy and central coordination are in balance. It is especially valuable for testing whether the to be is actually viable.
Critical Systems Heuristics is most useful when power, ethics, and legitimacy are in play. It asks who defines the problem, who is included and excluded, who benefits, and who bears the cost. This matters because change and innovation always redistribute something. Value, risk, attention, or authority. CSH helps ensure that what is being designed is not only effective, but also fair and responsible.
These approaches come from different philosophical traditions. Interpretive, cybernetic, and critical realist. They do not rest on the same assumptions about knowledge, power, or change. This is why Mike Jackson’s work on Critical Systems Thinking is so valuable. It provides a framework for using multiple methodologies together in a coherent and responsible way, while respecting their differences rather than collapsing them into a single blended method. It legitimises multi method practice as a disciplined choice, not a messy one.
Used together in this spirit, these lenses help you see both where you are and where you are trying to go.
They allow you to build a richer picture of the current system, a more grounded and inclusive vision of the future system, and a clearer understanding of the gap between them. This gap is not just a list of tasks. It includes capability, culture, governance, incentives, relationships, and meaning.
Working with that gap consciously is what turns mapping into movement.
It allows change to be shaped rather than imposed. It allows innovation to be designed in a way that the system can absorb. It helps teams see not only what needs to change, but what needs to be built, protected, let go of, or rebalanced along the way.
So the choice is not between SSM, VSM, and CSH.
The choice is how to combine them thoughtfully, in service of the system and the people within it.
The models are not answers.
They are ways of asking better questions.
And in complex change and innovation, better questions are often more valuable than faster answers.

What is systemic innovation, and why does it matter?

Systemic innovation is an approach to change and innovation that starts from a simple but often overlooked insight. Ideas do not live in isolation. They succeed or fail inside systems of people, structures, incentives, beliefs, technologies, and histories. If you do not work with those systems, even the best ideas struggle to survive.
Most innovation approaches focus on generating new ideas, building prototypes, or launching initiatives. All of these activities matter, but on their own, they are not enough. You can have a brilliant concept, a compelling business case, and a well run pilot, and still watch the work fade away once the project ends. The reason is not usually a lack of creativity or effort. It is that the surrounding system was never ready to carry the change.
Systemic innovation shifts the focus from producing ideas to shaping the conditions in which ideas can take root, adapt, and endure. It treats innovation not as an event but as an emergent property of a system. Something that arises when people, constraints, questions, relationships, and capabilities interact in the right way over time.
This is why systemic innovation is both a mindset and a practice.
As a mindset, it invites you to see beyond symptoms and surface level problems. It asks different questions. What patterns are at play here. What incentives are really driving behaviour. What assumptions are shaping decisions. What feedback loops are reinforcing the current situation. What voices are missing. What is the system currently optimised for.
As a practice, it brings together multiple disciplines in a coherent way. Systems thinking helps you see the whole and anticipate unintended consequences and design for stakeholder needs. Design thinking and service design keep you grounded in real human experience and enable rapid learning through iteration. Systematic Inventive Thinking helps you break through fixed thinking and use constraints creatively rather than fighting them. Psychological and relational practices such as NLP help you notice and shift the mental models and language patterns that quietly hold the system in place. Facilitation weaves all of this together so that the system can begin to see itself and work with itself more wisely.
It also includes explicit ideation and creativity techniques that help teams get unstuck, reframe the challenge, and generate new pathways forward when the original plan no longer fits. These techniques are not used in isolation. They are applied in dialogue with the system itself. Ideas are tested against real constraints, real people, and real commercial drivers, then reshaped until they fit the system rather than fight it.
This is one of the key ways systemic innovation differs from traditional change management. It does not assume the path is known in advance. It assumes the path will have to be discovered, and rediscovered, as the system responds.
What makes this systemic is not the use of any single tool. It is the way the work is framed and held. The focus is not on fixing parts in isolation, but on strengthening the relationships between parts. Not on forcing change, but on cultivating the conditions in which change becomes possible.
This matters because the challenges organisations face today are not simple or even merely complicated. They are complex. They involve many actors with different perspectives. They evolve over time. They produce unintended effects. They resist linear planning and top-down control. Climate transition, digital transformation, cultural change, trust, AI adoption, internal mobility, leadership development. These are not problems you solve once. They are systems you learn to work with.
Systemic innovation offers a way of doing that with more humility, more realism, and more hope. It accepts uncertainty rather than pretending it away. It treats learning as central rather than incidental. It builds capability rather than dependency. And it recognises that sustainable change is something people and systems grow into together, not something that can be imposed from the outside.
That is why systemic innovation matters. Not because it is more sophisticated, but because it is more honest about how change actually happens in living human systems.

Participation, Insight, and Culture

How do you understand what people really think and experience inside an organisation?

You cannot understand what people really think and experience by asking them to fill in a form. Surveys, polls, and sentiment scores can be useful, but they capture what people are willing and able to say in a predefined format. They mainly operate at the conscious level, at what people can easily notice, articulate, and rationalise.
A great deal of what actually drives behaviour in organisations sits below that level.
It lives in habits, assumptions, emotional responses, identity, and unspoken rules about what is safe, valued, or risky. People often cannot fully explain these dynamics even to themselves. You see them more clearly in what people do than in what they say, in what keeps repeating, in what creates friction, and in what never quite gets discussed.
So if you only ask questions that elicit simple, rational answers, you will mostly hear the official story. You will miss the deeper forces that are shaping the system.
This is why the work of understanding lived experience begins not with better questions, but with better conditions.
People tell the truth when they feel listened to rather than evaluated, and when they believe their words will be used to understand rather than to judge or manage them. Psychological safety matters not just for comfort, but because it allows what is normally hidden to become speakable.
This is also why facilitation is more important than research technique. You need ways of creating spaces where people can speak honestly across boundaries of hierarchy, function, geography, and identity. Spaces where people can say things like, I am confused, I am frustrated, I am worried, I do not agree, or I do not know, without fear of consequence.
When those spaces exist, something shifts. The organisation starts to hear itself.
There are many practical ways to do this. Structured dialogues that bring together different parts of the system to listen to one another. Facilitated conversations that focus not on problem solving but on sensemaking. Story-based approaches that invite people to share moments rather than opinions. Observational practices that notice how work is actually done rather than how it is described.
In our work, this often takes the form of systemic dialogue processes or systemic innovation labs, that allow patterns to emerge across many voices. People do not just report their experience. They hear one another’s experience. This collective noticing is what turns individual stories into systemic insight.
This is also where approaches from psychology and sensemaking, including Neuro-Linguistic Programming, are valuable. Not as a set of tricks, but as a way of paying attention to language, metaphor, emotional response, and internal narratives. These help surface unconscious beliefs and assumptions that quietly shape behaviour and decision making. When these are made visible, they become available for reflection and change rather than being acted out automatically.
It is also important to listen for difference, not just for consensus. Whose experience is consistently missing. Whose voice feels marginal. Where do perspectives clash. Where does the same story appear in different forms across the organisation. These are often the places where the most important dynamics are at work.
This kind of listening requires slowing down. It requires making time for Kairos in a world dominated by Chronos. It requires leaders and facilitators to step out of the rush to act and into the discipline of attention.
It also requires humility. You are not listening in order to confirm what you already believe. You are listening in order to be changed by what you hear.
This is why external facilitators can be helpful. They are not caught in the existing power dynamics, histories, and loyalties of the system, and they can notice patterns, reflect them back, and ask questions that insiders may find difficult to ask. But whether internal or external, the principle is the same.
Understanding what people really think and experience is not a data gathering exercise. It is a relational practice. It is about creating the conditions in which truth can be spoken, heard, and held with care.
When that happens, insight stops being something you extract from people. It becomes something the system discovers about itself.

How do you harvest ideas and insight from people without relying only on surveys?

Surveys are designed to collect answers to questions you already know how to ask. They are useful for tracking trends, checking alignment, or sensing broad sentiment. They are not well-suited to discovering what you do not yet know, or to surfacing insight that does not yet have language.
Insight rarely arrives as a clear answer. It arrives as a story, a tension, a pattern, or a half-formed intuition. It emerges when people are able to think together, not when they are asked to respond individually to a fixed set of prompts.
So harvesting insight is less about extraction and more about cultivation.
The first move is to create spaces where people can explore rather than report. Spaces that are not focused on evaluation, performance, or justification, but on noticing, reflecting, and wondering together. When people are invited into that kind of conversation, they stop defending positions and start sharing experience.
This is why dialogue is more generative than data collection.
In a dialogue, people do not just give you information. They discover it as they speak. They hear themselves. They hear one another. They make new connections. Insight emerges in the interaction, not just in the content.
Practically, this can take many forms. Small group conversations across boundaries of role or function. Story-based sessions where people share moments rather than opinions. Mapping exercises where experiences are placed side by side and patterns become visible. Purposefully designed spaces such as Systemic Dialogue Labs or Systemic Innovation Labs, where the explicit intention is to help the system see itself and learn from itself.
What matters is not the format, but the quality of attention.
People need to feel that they are not being mined for ideas, but invited into a shared inquiry. When that is true, they bring more of themselves, including their doubts, their intuitions, and their unpolished thoughts. That is where the richest insight lives.
It is also important to harvest not just ideas, but constraints.
What feels impossible here. What feels risky. What feels taboo. What never gets discussed. These often shape the system more powerfully than any formal strategy. When these constraints are named, they can be worked with. When they are hidden, they quietly govern behaviour.
This is where reframing and ideation techniques become valuable. Not as brainstorming for its own sake, but as ways of helping people think beyond the frames they are usually trapped within. To notice their assumptions. To explore what would happen if those assumptions were different.
Harvesting insight is therefore an iterative process.
You listen. You notice patterns. You reflect them back. You invite people to respond. You watch what changes. Each cycle deepens understanding and often reshapes the question itself.
Over time, this builds a much richer picture of the system than any survey could produce.
Not because surveys are wrong, but because they operate at a different level.
Surveys tell you what people think they think.
Dialogue and sensemaking help you discover what the system is actually living.
When you work this way, ideas stop being things you collect.
They become things that grow.

Why does culture so often kill innovation and change, and what can you actually do about it?

Culture does not kill innovation because people are closed minded or negative. Culture kills innovation because it is doing its job.
Culture is the set of shared habits, norms, assumptions, and unspoken rules that allow an organisation to function. It tells people what is safe, what is risky, what is rewarded, what is punished, and what is expected. It reduces uncertainty and helps people coordinate their behaviour without having to think about it all the time.
In that sense, culture is a stabilising force.
Innovation and change, by contrast, are destabilising. They ask people to do things differently, to let go of familiar patterns, to take risks, and to enter uncertainty. From the point of view of the existing culture, this looks like a threat.
So when innovation arrives, culture does what any healthy system does when it senses a threat. It tries to restore equilibrium.
This does not always look dramatic. It often looks subtle. Ideas are delayed. Pilots are questioned. Risks are emphasised. Processes are invoked. Meetings are scheduled. Standards are referenced. Everything is done politely, reasonably, and with good intentions. Slowly, the energy drains out of the work.
This is not sabotage. It is self-regulation.
Culture is not something people consciously decide. It emerges from repeated interactions over time. From what has worked in the past. From what has failed. From what leaders have rewarded or punished. From what has been said and not said. It is history made present.
This is why you cannot change culture by telling people to have a different culture. You change culture by changing the patterns of interaction that create it.
This is why culture change initiatives so often fail. They target beliefs, values, or behaviours directly, without working on the conditions that produce them. They ask people to act differently in systems that still reward the old ways of acting. From a systemic perspective, that is asking people to swim against the current.
What actually works is to work with culture rather than against it.
This means understanding what the current culture is protecting. What does it help people survive. What risks does it help them avoid. What identity does it help them maintain. Until you understand this, any attempt to change culture will be experienced as an attack.
Once you understand what the culture is doing, you can start to create small, safe disturbances that invite it to evolve. You can create spaces where different conversations are possible. You can protect experimentation so that failure is not punished. You can reward learning rather than only success. You can amplify stories that show new ways of working. You can change who gets listened to, and who gets promoted. You can adjust governance and incentives so that they support what you want to see more of.
None of this looks like culture change. It looks like changing how the system behaves.
Over time, as those behaviours repeat and spread, culture shifts.
So what you can do about culture is not to fight it, but to listen to it.
Listen to what it is telling you about safety, fear, trust, power, and identity. Use that understanding to design changes that feel possible, legitimate, and meaningful inside that cultural context.
When you do this, culture stops being the enemy of innovation. It becomes the medium through which innovation grows.

How do you work with power, politics, and conflict rather than pretending they are not there?

We start from a very simple assumption.
People do not leave themselves at the door when they come to work.
They bring their history, their hopes, their fears, their ambitions, their values, their relationships, their health, their language, their culture, and their current life circumstances with them. They bring how they make sense of the world and what they care about. They bring what they are under pressure to achieve and what they are trying to protect.
In a system of a hundred, a thousand, or twenty thousand people, this creates enormous diversity of perspective, motivation, and priority.
Power, politics, and conflict are not signs that something has gone wrong.
They are the natural consequence of human complexity meeting organisational constraint.
To pretend otherwise is not neutral. It is naive.
This is why applied psychology and Neuro-Linguistic Programming are such an important part of systemic innovation for us. They help us understand how people filter experience, how beliefs and identity shape behaviour, how language both reveals and constructs reality, and how motivation, emotion, and meaning drive what people actually do.
It is also why systemic facilitation matters so much.
Without the ability to hold conversations that can surface difference without collapsing into conflict, and that can hold tension without rushing into false resolution, it is almost impossible to work wisely in complex organisational systems.
Many organisations are still implicitly organised around a reductive, positivist way of thinking. They try to put outcomes into neat boxes, assume rational alignment, and treat disagreement as noise.
The lived reality is usually closer to herding kittens.
We take that as a given.
So we are not surprised by politics when we encounter them. We do not see them as obstacles to be eliminated, but as signals to be understood.
We work proactively to notice where power is shaping what can be said, whose voices are amplified and whose are marginalised, what is being avoided, and what is being protected. We pay attention to the difference between what is officially stated and what is informally true.
We also assess systems through lenses that help us understand the nature of the situation we are in. Is this a context where there is broad agreement on purpose, or one where there are multiple legitimate perspectives? Is this a situation shaped primarily by dialogue and negotiation, or by authority and constraint?
These distinctions matter, because they change how we work and what we pay attention to.
We also use approaches such as Critical Systems Heuristics to explore whose interests are being served, whose voices are missing, who might be affected or harmed by proposed changes, and what assumptions are quietly shaping decisions.
This is not about creating paralysis or moral purity.
It is about increasing awareness so that choices can be made more consciously and more responsibly.
Over time, this changes how conflict is experienced.
Instead of being something to suppress, it becomes something to listen to.
Instead of being something that drains energy, it becomes something that generates insight.
Instead of being something that fractures the system, it becomes something that helps it learn.
That is how we work with power, politics, and conflict.
Not by pretending they are not there.
But by taking human complexity seriously, and designing our work to meet it with curiosity, skill, and care.

How do you build a guiding coalition or champions network that actually works?

In complex change and innovation, you rarely succeed by working only through formal hierarchy. You need people across the system who care about the change, understand it, and are willing to carry it into their own part of the organisation.
This is what we mean by a champions network.
It is not a committee, a project board, or a delivery team. It is a distributed group of people who help the change travel, land, and evolve across the system.
The first step in building such a network is not to select people, but to understand where influence and energy actually sit.
In every organisation there are people who shape how things really work, regardless of their job title. They might be respected technical experts, trusted managers, long serving operators, informal leaders, or people who connect different groups together. These are often the people others listen to, copy, or check in with before acting.
Finding these people requires listening and observation rather than nomination. It comes from asking questions like: Who do people turn to when something is unclear? Whose support makes things move faster? Whose resistance makes things stall? Who connects across boundaries?
Once you begin to see these patterns, you can start to invite the right people into the work.
The second step is to invite people into a question, not into a task.
People engage much more deeply when they are asked to explore something that matters than when they are asked to implement something already decided. So instead of saying, we need you to help roll this out, you invite them into inquiry: we are trying to understand this challenge, this tension, or this opportunity, and we need your perspective.
This shifts people from compliance into contribution.
The third step is to create a shared understanding of what the change is really about.
This is where story, visuals, and sensemaking matter. People need to be able to see the system, see the challenge, and see themselves within it. This might involve concept maps, narrative summaries, short films, or facilitated conversations that bring the work to life and make it tangible.
When people understand the story, they can carry it into their own context and translate it for others.
A champions network grows when people start doing that voluntarily.
The fourth step is to connect the network to sponsorship and decision making.
Champions need to know that their energy will not be wasted. They need access to information, resources, and leaders who can remove obstacles or make decisions when needed. Without this connection, the network becomes frustrated. With it, it becomes powerful.
Finally, the network needs care.
It needs spaces to reconnect, reflect, share what is working and what is not, and make sense of how the system is responding. Without this, the network fragments or burns out. With it, the network becomes a living learning system inside the organisation.
So building a champions network is not about control.
It is about noticing where life is in the system, inviting it into relationship with the change, giving it meaning, and supporting it to grow.
That is what allows change to travel beyond the project and into the organisation.

What is sponsor discovery and why does it matter?

Sponsor discovery is the early phase where we deliberately slow the work down just enough to understand what is really going on in the system before we try to change it.
Most change and innovation processes move very quickly into solution mode. They assume the problem is understood, the purpose is agreed, and the right people are aligned. Sponsor discovery is how we test those assumptions before building anything on top of them.
In practice, this means sitting down early with the small number of people who are most influential in relation to the change. This is often three or four senior sponsors, sometimes more, depending on the system. The point is not the number, but the depth of the conversation.
These are not status meetings or approval checkpoints. They are structured, responsive discovery conversations focused on understanding:
how each person sees the situation
what they believe needs to change and why
what they care about protecting
what they are worried about, politically, operationally, or personally
what they believe is and is not possible
This gives us an early systemic picture of the challenge, including its political, cultural, and organisational dimensions, not just its technical or procedural ones.
We use this understanding to orient the work systemically. That usually includes making some early maps, often drawing on Soft Systems Methodology and related approaches, to clarify what the system of interest actually is, what sits inside it, what sits outside it, and what would need to be working well for the change to succeed.
This is where the “north star” for the work starts to form, alongside a clear root definition of what the change is really about.
From this, we build a conceptual model that highlights the core domains that would need to function well for the change to be viable. This allows us to do an early form of gap analysis between how the system is currently working and what it would look like if it were working well enough to support the change.
The output of this phase is not just insight. It becomes the first artefact of the work, usually in the form of the Innovation Deck.
The Innovation Deck is a shared representation of the system, the challenge, and the opportunity. It is deliberately designed to be discursive rather than definitive. It is something people can point at, argue with, refine, and use to build shared understanding.
Alongside this, we begin shaping the Mission Brief.
This is where the work becomes motivational as well as analytical. The Mission Brief answers questions such as:
Why does this matter now?
What is really at stake?
Why should people care?
What is the role of this project in the wider system?
What absolutely has to go right for this to succeed?
This is how the work moves from being a “project” to being a shared endeavour with meaning, direction, and momentum.
The third part of sponsor discovery is the early shaping of the Champions Network.
This is about thinking deliberately about how the work will travel through the organisation. What form of story, invitation, or artefact will make people want to lean into the change rather than away from it. Sometimes this is a pitch deck, sometimes a short video, sometimes a narrative, but the purpose is the same: to start building energy, ownership, and distributed leadership around the work.
Sponsor discovery therefore does three things at once.
It grounds the work in reality.
It creates alignment around purpose and direction.
It lays the foundations for momentum and engagement.
Working in complexity always involves ambiguity. But working in ambiguity without any grounding is destabilising. It leads to drift, misalignment, and loss of coherence.
Sponsor discovery is how we create a foundation that is solid enough to work from, and flexible enough to adapt as the system evolves.
Without it, change efforts are built on assumptions.
With it, they are built on shared understanding, motivation, and a systemic view of what is actually required for change to happen.
That difference is what makes the work viable.

Psychology, Bias, and Wise Practice

What role does human behaviour and psychology play in change and innovation?

Human behaviour and psychology are not an input into change and innovation. They are the system in which change and innovation either happen or do not happen.
Every strategy, process, technology, or idea ultimately lives inside human minds, relationships, habits, and conversations. It is interpreted through beliefs, filtered through values, constrained by fears, shaped by identity, and enacted through behaviour. In complex human systems, this means that nothing changes simply because it has been designed or decided. It only changes when people make sense of it, relate to it, and act differently because of it.
This is why change so often looks rational on paper and irrational in practice.
People do not respond to change as neutral processors of information. They respond as meaning making beings. They are constantly asking, often unconsciously, what does this mean for me, for my competence, for my status, for my safety, for my identity, for my relationships, and for what I believe is right or important.
Those questions shape behaviour far more powerfully than any formal business case.
This is where applied psychology and Neuro Linguistic Programming become central rather than optional.
From a Neuro Linguistic Programming perspective, people act not in response to reality itself, but in response to their internal maps of reality. These maps are built from past experience, language, culture, emotion, and habit. They include beliefs about what is possible, what is risky, what is allowed, and what is pointless. They also include values about what matters, what is right, and what is worth the effort.
Change and innovation always disturb those maps.
They challenge existing beliefs, such as “this will never work here,” “we tried that before,” “people won’t go for this,” or “that’s not how things are done.” They disrupt identities, such as “I am the expert,” “I am the safe pair of hands,” or “my job is to protect stability.” They confront values, such as efficiency versus care, speed versus safety, or profit versus purpose.
When this happens, people do not simply evaluate the change logically. Their nervous systems register uncertainty and potential threat. That often shows up as resistance, scepticism, disengagement, delay, or over analysis. Not because people are difficult, but because their systems are trying to protect coherence, safety, and meaning.
Bias and cognitive fixedness are part of this same picture.
Human beings are wired to notice what confirms what they already believe and to ignore what challenges it. We simplify complexity through mental shortcuts. We stabilise our world through habit and pattern. This is efficient and usually helpful. It is also the primary reason innovation is hard in complex systems.
Cognitive fixedness is what keeps people trapped inside familiar frames even when those frames no longer serve. Bias is what makes certain options invisible, unthinkable, or feel wrong without us knowing why. Without explicit practices to surface and challenge these patterns, organisations quietly reproduce the past while talking about the future.
This is why we do not treat psychology as a support function in systemic innovation.
We treat it as a core discipline.
It is what allows teams to notice their assumptions rather than act them out. It is what helps people separate identity from ideas so that ideas can evolve without people feeling attacked. It is what makes it possible to challenge beliefs without shaming, to surface values without polarising, and to work with fear without being dominated by it.
Psychological safety matters here not as a comfort principle, but as a learning condition.
Without enough safety, people cannot question themselves. They cannot admit uncertainty. They cannot let go of being right. They cannot experiment. They cannot say “I don’t know” or “I think we might be wrong.” Without those moves, innovation collapses into performance and compliance.
From a complex systems perspective, behaviour is not an individual problem to fix. It is an emergent property of the conditions people are in.
Change your structures, incentives, language, timing, and relationships, and behaviour changes with them.
So the role of psychology in change and innovation is not to manage people better.
It is to design conditions that allow people and systems to learn, adapt, and evolve.
When you work with beliefs, values, bias, and fixed thinking explicitly and with care, you stop fighting human nature and start working with it.
That is when change becomes less brittle, innovation becomes less forced, and something genuinely new becomes possible.

How do you overcome bias, fixed thinking, and mental habits that block change and innovation?

Bias, fixed thinking, and entrenched mental habits are not problems to be removed from an organisation. They are natural features of how human beings and social systems create stability. They help people make sense of complexity, reduce cognitive load, and coordinate action at scale. The challenge is not that these patterns exist, but that they become invisible, unquestioned, and over dominant.
From a systemic innovation perspective, the question is not how do we get rid of bias, but how do we help a system notice when its own patterns of thinking are now limiting what it can see, imagine, or do.
Bias is not just an individual phenomenon. It is a collective one. It lives in language, in stories, in routines, in processes, in what gets rewarded, in what gets ignored, and in what feels normal. Fixed thinking becomes embedded in governance, job roles, risk frameworks, metrics, and cultural norms. Over time, this creates a powerful self reinforcing loop. The organisation keeps seeing what it already knows how to see, and keeps doing what it already knows how to do.
This is why overcoming bias is not primarily a cognitive exercise. It is a systemic one.
In our work, we start by making the invisible visible. We help people surface the assumptions they are operating from, often without realising it. We do this through dialogue, facilitation, and modelling practices that slow the system down just enough for people to notice their own thinking. We ask questions like, what are we assuming is fixed here. What would have to be true for this to work. What are we treating as given that might actually be negotiable. What are we not allowed to talk about.
These questions are not asked to be clever. They are asked to create a pause in which new options can appear.
We also use structured reframing approaches to deliberately disrupt habitual ways of seeing. Systematic Inventive Thinking is one of these. It introduces constraints, provocations, and pattern shifts that push teams to explore directions that would normally feel wrong, risky, or pointless. By doing this in a contained and playful way, people can explore beyond their cognitive comfort zone without needing to defend their existing position.
This is important because cognitive fixedness is often emotionally defended. It is tied to identity, expertise, and reputation. If you attack it directly, people protect it more fiercely. If you invite people into structured exploration, they can loosen their grip on it safely.
Language plays a central role here.
The words people use to describe their situation shape what they can imagine. If a challenge is framed as a compliance problem, people look for controls. If it is framed as a performance problem, they look for targets. If it is framed as a learning problem, they look for experiments. By helping teams notice and shift their language, we help them shift the kinds of solutions that feel legitimate.
We also pay close attention to conditions. Bias and fixed thinking are amplified under threat. When people feel overloaded, judged, or unsafe, they narrow their attention and retreat to what they know. When people feel safe, respected, and involved, they become more curious, more reflective, and more willing to question themselves.
So psychological safety is not a nice to have. It is a prerequisite for cognitive flexibility.
Finally, we treat bias not as something to be eliminated, but as information about the system. It tells us what the system values, what it fears, what it protects, and what it has been shaped by. When we listen to it rather than fight it, it becomes a guide to where the real work of innovation needs to happen.
Overcoming bias is therefore not about correcting people.
It is about helping a system learn how to see itself.
When that happens, fixed thinking loosens, new perspectives become possible, and innovation stops being something you push into a system and starts becoming something that can emerge from it.

What is wise innovation and how is it different from typical innovation?

Wise innovation is innovation that is conscious of the system it is changing and of the wider good it is shaping.
Typical innovation focuses on novelty, advantage, and speed. It asks what is new, what is clever, what is competitive, and what is possible. It is often driven by opportunity, urgency, or fear of falling behind. It looks for ideas, products, or processes that can be created and launched.
Wise innovation asks a different and deeper set of questions.
It asks what this change will do to the system it enters. Who it will benefit. Who it will burden. What it will replace. What it will disturb. What it will make easier. What it will make harder. What it will amplify. What it will slowly erode.
It treats innovation not as an event, but as an intervention in a living, complex system.
In complex human systems, changes rarely have only the effects we intend. They generate feedback loops, delays, and second and third order consequences. They redistribute power, attention, workload, risk, opportunity, and responsibility. They interact with culture, identity, regulation, and history.
Wise innovation does not pretend this away.
It recognises complexity rather than reducing it for the sake of convenience. It resists the temptation to simplify what is genuinely complex just so that it can be managed, measured, or sold. It accepts that many of the challenges we are working with are not problems to be solved once, but tensions to be held and navigated over time.
This is where paradox becomes central.
Wise innovation is able to hold competing perspectives in tension without collapsing them into false certainty or easy compromise. It can hold care and efficiency, stability and change, local needs and global impact, human dignity and organisational performance, without pretending that one simply cancels out the other.
Rather than choosing sides, it creates spaces where these tensions can be explored, negotiated, and lived with consciously.
This is also what allows wise innovation to be a champion for the common good.
It does not ask only whether an innovation is profitable, scalable, or legal, but whether it contributes to human wellbeing, social trust, ecological sustainability, and long term societal health. It asks whether it serves the whole system, not just a narrow set of stakeholders. It treats ethics not as a constraint, but as a design dimension.
This does not make wise innovation slow, timid, or anti commercial. It makes it attentive.
It pays attention to people, not just to users. It pays attention to relationships, not just to outputs. It pays attention to context, not just to markets. It pays attention to meaning, not just to metrics.
It values dialogue as much as design, sensemaking as much as solution making, and learning as much as delivery. It treats failure as information about the system, not as a personal or organisational defect.
Finally, wise innovation is concerned with what lasts.
It asks whether this change builds capability, resilience, trust, and coherence in the system, or whether it creates dependency, fragility, or short term gain at long term cost. It asks whether the system will be more able to adapt wisely in the future because of this work, or less.
So the difference is not that wise innovation is nicer or softer.
It is that it is more systemic, more ethical, and more realistic about the nature of the world it is intervening in.
That is what makes it wise.

What role do mindset practices like NLP play in innovation and change leadership?

Mindset practices like Neuro Linguistic Programming are not about making people more positive, more compliant, or more motivated. In the context of systemic innovation, they are about helping people become more aware of how their own thinking, language, emotion, and attention are shaping what is possible inside a system.
They are tools for working with the human side of complexity.
Every organisation operates inside a web of shared assumptions, stories, metaphors, and unspoken rules about how things work and what is allowed. These shape what people notice, what they ignore, what they take seriously, and what they dismiss. Over time, these patterns harden into culture, process, and structure.
Neuro Linguistic Programming offers practical ways of noticing and shifting those patterns.
It does this by working with three intertwined domains. How people represent their experience internally. How they talk about it and therefore shape it socially. How they respond to it emotionally and behaviourally.
Change any one of those and the system starts to shift.
For example, when a team repeatedly describes a challenge as political, risky, or impossible, they are not just reporting on reality. They are actively constructing a reality in which caution, avoidance, and defensiveness make sense. When the language shifts to learning, experimenting, or exploring, different behaviours become legitimate and different futures become imaginable.
This is not semantic play. It is systemic leverage.
From a complex systems perspective, small shifts in attention, framing, and meaning can create disproportionate effects over time. They change feedback loops. They alter what is reinforced and what is dampened. They shape what people feel safe enough to try and what they feel they must avoid.
This is why we integrate mindset practices into systemic work rather than running them separately as personal development.
We use them to support sensemaking. To help people notice their assumptions. To surface and question limiting beliefs. To explore values and the tensions between them. To separate identity from ideas so that ideas can evolve without people feeling threatened. To build emotional and cognitive flexibility so that people can stay present and curious in the face of uncertainty.
This is particularly important for leaders.
In complex change, leaders are not primarily decision makers. They are pattern holders and pattern shapers. Their emotional tone, their language, their questions, and their attention shape what becomes speakable, thinkable, and doable in the system around them.
A leader who cannot sit with uncertainty will unconsciously push for premature closure. A leader who cannot tolerate disagreement will unconsciously suppress difference. A leader who needs to look competent will unconsciously shut down learning.
Mindset practices help leaders notice and work with these dynamics in themselves so that they do not unknowingly impose them on the system.
This is not about becoming emotionally neutral or endlessly reflective. It is about becoming more skilful in how one participates in a living system.
At a practical level, this means leaders become better at listening without immediately judging. At asking questions that open rather than close. At holding tension without rushing to resolve it. At naming what is actually happening rather than what feels safe to say. At creating conditions where others can think, feel, and act more freely.
So the role of mindset practices like Neuro Linguistic Programming is not to fix people.
It is to increase the system’s capacity to learn.
They help individuals and groups become more aware of how they are creating their own reality and therefore more able to create something different together.
That is what makes them so powerful in innovation and change leadership.
Not because they make people better, but because they make systems wiser.

What is Systematic Inventive Thinking and how does it support innovation on demand?

Systematic Inventive Thinking is a structured approach to innovation that helps people generate genuinely new ideas by working deliberately with constraints rather than trying to escape them.
Where many creativity approaches start by encouraging people to think freely and without limits, Systematic Inventive Thinking starts from the opposite assumption. It assumes that human thinking is already highly patterned, habitual, and biased by what we know. Simply asking people to “think outside the box” rarely works, because the box is largely invisible from the inside.
So instead of asking people to be more creative, Systematic Inventive Thinking gives them ways to disrupt their own thinking patterns.
It does this by offering a set of deliberate provocations and transformations that push people to look at a situation from unfamiliar angles. These include changing relationships between elements, removing or exaggerating parts of the system, inverting assumptions, shifting boundaries, or recombining existing components in unexpected ways.
These moves feel strange on purpose.
They are designed to bypass cognitive fixedness and habitual problem framing so that people can explore options they would normally dismiss as wrong, risky, or unrealistic. In doing so, they open up new parts of the possibility space.
From a systemic innovation perspective, this is incredibly valuable.
In complex systems, the main barrier to innovation is rarely a lack of intelligence or effort. It is that people are stuck inside the logic of the existing system. They see the world through the structures, incentives, and stories that already exist. As a result, they tend to generate solutions that reproduce the same patterns at a slightly higher level of efficiency.
Systematic Inventive Thinking helps people step outside that loop.
It creates a temporary cognitive disturbance that allows new patterns to appear. It helps people see the system differently and therefore act differently within it.
We integrate Systematic Inventive Thinking into systemic innovation because it does three things at once.
It increases the range of ideas that can be generated. It surfaces hidden assumptions about how things must work. And it makes those assumptions discussable.
This is important because innovation is not just about finding ideas that are clever. It is about finding ideas that are viable, legitimate, and meaningful in a specific system.
By working with constraints, Systematic Inventive Thinking ensures that ideas stay grounded in reality rather than drifting into fantasy. The provocations are applied to the real elements, relationships, and tensions of the system as it exists. This means that even the most radical ideas are still connected to what is actually there.
In practice, this allows teams to do something quite subtle.
They can explore futures that feel impossible without threatening the present. They can imagine alternatives without needing to defend them immediately. They can play with change before committing to it.
This lowers psychological risk and increases creative range at the same time.
It also fits well with a learning oriented, experimental approach to change. Ideas are treated as hypotheses rather than as proposals. They are explored, tested, reshaped, and combined rather than evaluated too early. This allows innovation to emerge through iteration and dialogue rather than through competition or persuasion.
So Systematic Inventive Thinking supports innovation on demand not because it gives you better ideas (although it often does), but because it gives you better ways of thinking.
It helps individuals and groups escape the gravitational pull of the present just enough to imagine something genuinely different, while still staying connected to the system that must ultimately carry that change.
That is what makes it such a powerful companion to systemic innovation

Ethics, Technology, and Trust

What role does AI play in change and innovation today?

Artificial intelligence is not just a new tool in the organisational toolkit. It is a new actor in the system.
It changes how work is done, how decisions are made, how knowledge is created, how power is distributed, and how people relate to their own expertise. It reshapes roles, identities, incentives, and expectations. It alters what feels possible, what feels valuable, and what feels threatening.
So the role of AI in change and innovation today is not primarily technical. It is systemic.
AI accelerates pattern recognition, information processing, simulation, and optimisation. It can support idea generation, surface hidden relationships in data, automate routine tasks, and extend human cognitive capacity in remarkable ways. In that sense, it is a powerful amplifier of human intelligence.
At the same time, it amplifies existing structures, assumptions, and biases.
If an organisation is oriented towards efficiency over care, AI will intensify that. If it is oriented towards surveillance over trust, AI will deepen that. If it is oriented towards short term optimisation over long term resilience, AI will accelerate that too.
This is why AI is not neutral.
It takes its character from the system into which it is introduced.
From a systemic innovation perspective, the most important question is therefore not what can AI do, but what will AI do here, in this organisation, with these values, incentives, histories, and power dynamics.
AI changes the conditions under which change happens.
It changes the speed of feedback. It changes who has access to insight. It changes who is listened to and who is not. It changes how decisions feel, whether they feel human, imposed, fair, opaque, or negotiable. It changes how safe people feel to experiment, to make mistakes, or to rely on their own judgement.
All of this shapes behaviour.
So the role of AI in innovation is not simply to generate ideas or automate processes. It is to reshape the field of possibility within which people think, decide, and act.
This is why we do not treat AI as a plug in.
We treat it as a design challenge.
A design challenge for culture, governance, leadership, trust, ethics, and capability. A design challenge for how human and machine intelligence are partnered. A design challenge for how responsibility is shared, how decisions are made, and how accountability is maintained.
Used wisely, AI can support innovation by freeing people from repetitive work, by expanding what they can see, by enabling faster learning, and by supporting more informed experimentation. It can help organisations sense patterns they would otherwise miss and explore futures they would otherwise not imagine.
Used unwisely, it can hollow out judgement, undermine trust, centralise power, obscure accountability, and turn complex human questions into overly simple technical ones.
So the role of AI today is double edged.
It can be a profound ally to systemic innovation if it is integrated thoughtfully, ethically, and relationally. Or it can become a force that makes systems faster, more brittle, and less human at the same time.
The difference is not in the technology.
It is in the way we choose to relate to it.
From our perspective, AI should be treated as a partner in learning, not a replacement for thinking. As a support for human sensemaking, not a substitute for it. As a tool for widening perspective, not narrowing it.
When that partnership is designed well, AI can help organisations become more adaptive, more reflective, and more capable of navigating complexity.
That is its real promise.
Not automation.
But augmentation of human and systemic intelligence.

How do you understand and manage the impact of AI on people, culture, and trust?

We start from a simple premise.
AI does not just change what people do. It changes how people feel about what they do.
It affects whether people feel valued or replaced, trusted or monitored, empowered or managed, included or sidelined. It reshapes identity, status, confidence, and meaning. And because organisations are human systems, those emotional and relational shifts matter just as much as any technical benefit.
So we do not treat the impact of AI on people, culture, and trust as a side effect to be managed after implementation.
We treat it as a core design consideration from the very beginning.
From a systemic perspective, trust is an emergent property. It arises from patterns of experience over time. It is built when people experience fairness, transparency, care, consistency, and voice. It is eroded when people experience opacity, unpredictability, exclusion, or surveillance.
AI can support trust or undermine it depending on how it is introduced and how it is governed.
If AI is introduced in ways that feel secretive, imposed, or primarily focused on control and efficiency, people naturally become cautious and defensive. They worry about being judged by opaque systems, replaced by machines they do not understand, or managed by metrics they did not agree to.
If AI is introduced in ways that are transparent, participatory, and aligned with shared values, it can have the opposite effect. It can be experienced as a support, an ally, and a source of learning.
So the question is not whether AI is trustworthy.
The question is whether the relationship between people and AI is trustworthy.
This moment also creates a rare cultural opportunity.
AI has the potential to take on large amounts of routine, repetitive, and administrative work. That means organisations could, for the first time in a long time, free human attention from constant busyness. They could create more space for thinking, sensemaking, relationship building, creativity, and learning.
This is what we mean when we talk about requisite human.
The capabilities that become more important in an AI enabled world are not speed, compliance, or information processing. They are judgement, ethics, systems thinking, creativity under constraint, facilitation, relational intelligence, and the ability to work with complexity and uncertainty.
People who have spent years running from task to task in Chronos time could be given more Kairos time. Time to think. Time to notice. Time to create. Time to care.
This is why AI is not just a technical change. It is a potential paradigm shift in how work, leadership, and value are understood.
Whether that potential is realised depends on management and leadership.
If organisations continue to view AI primarily through an efficiency and cost reduction lens, they risk creating faster, leaner, and more brittle systems that hollow out meaning, trust, and capability. They may gain short term performance at the expense of long term resilience.
If organisations are willing to shift towards a more trust based, learning oriented, and wiser style of leadership, AI can become a catalyst for creating healthier, more adaptive, and more human organisations.
This is also where wisdom and the common good come in.
AI has the power to displace roles, reshape professions, and redistribute opportunity on a large scale. Looking at this purely through a financial or productivity lens is unlikely to produce outcomes that are socially sustainable or morally defensible in the long run.
Organisations that pay attention to their wider impact, on people, communities, and society, are more likely to build trust, legitimacy, and long term loyalty. This may be part of why we are seeing growing interest in models like B Corps and purpose led business.
In a world where technology is abundant, trust, care, and legitimacy become scarce.
So managing the impact of AI on culture and trust is not about change communications.
It is about sensemaking.
It is about creating spaces where people can talk honestly about what they are excited about, what they are worried about, and what they do not yet understand. It is about listening to those concerns not as resistance to be overcome, but as information about what the system needs in order to adapt healthily.
It is also about ethics in practice.
Not ethics as a policy document, but ethics as an ongoing inquiry. What feels fair here. What feels invasive. What feels helpful. What feels dehumanising. What trade offs are we making and who is paying the price for them.
Finally, it is about capability.
Helping leaders and teams develop the ability to work alongside AI thoughtfully. To question it. To interpret it. To override it when needed. To understand its limits and its biases. To hold responsibility rather than hand it over.
When people feel capable, they feel less threatened.
When people feel heard, they feel less defensive.
When people feel involved, they feel more trusting.
So our approach to managing the impact of AI is not to manage people around the technology.
It is to design a healthier relationship between people, technology, and the systems they are part of.
That is what allows AI to become a source of learning and possibility rather than fear and fragmentation.

How do you help people accept and engage with AI driven change rather than resist or slow it down?

We start from a simple and slightly radical assumption.
Change does not have to be slow, painful, or traumatic.
In our experience, drawing on both systemic practice and Neuro Linguistic Programming, change can be quick, easy, and lasting when three conditions are present. People are motivated. People believe change is possible for them. And the change is approached in a way that respects their map of the world rather than trying to override it.
Most organisational change fails not because change is inherently hard, but because those conditions are missing.
So our work is not about overcoming resistance.
It is about creating the conditions in which engagement becomes natural.
From a systemic perspective, resistance is information. It tells us where people feel threatened, unheard, overloaded, or unconvinced. It points to where identity, status, competence, or values feel at risk. So instead of pushing through resistance, we listen to it.
We create spaces where people can talk honestly about what they are excited about, what they are worried about, and what they do not yet understand. We invite people to name what feels risky, what feels unfair, what feels unclear, and what feels dehumanising.
This is not therapy.
It is sensemaking.
It allows the system to surface what is really going on so that change can be designed in relation to reality rather than imposed on top of it.
We also pay close attention to belief.
If people do not believe they can thrive in an AI enabled world, they will protect themselves by resisting it. If people believe AI means replacement, redundancy, or loss of worth, their nervous systems will treat it as a threat regardless of how well it is explained.
So we help organisations actively build a different belief. Not through slogans, but through experience.
We help people see where their skills still matter, where new capabilities can be learned, and where human judgement, creativity, ethics, and relationship become more important rather than less. This is where the idea of Requisite Human becomes practical rather than philosophical.
People need to be able to see themselves in the future that is being created.
We also work carefully with language and rapport.
In NLP terms, rapport is built by entering the other person’s map of the world. By using their language. By respecting their concerns. By not dismissing or minimising what feels real to them.
At scale, this means we do not talk about AI in abstract, technical, or managerial terms. We talk about it in the language of people’s actual work, pressures, fears, hopes, and identities. This is what makes Systemic Innovation Labs powerful. They create collective rapport by allowing many maps of the world to be seen, respected, and integrated.
This restores trust, which is the foundation of change.
We also make the change process explicit.
People engage more readily when they understand what is happening, why it is happening, what is being asked of them, and what support they will receive. We clarify the present state, explore the desired future, surface what feels in the way, and then design experiments that allow people to test new ways of working safely.
This mirrors the logic of effective change at an individual level, but applied systemically.
Finally, we work with leaders.
Leaders shape the emotional field of the system. If they project certainty when they feel anxious, people sense the mismatch and become more cautious. If they model curiosity, humility, and learning, people feel safer to engage.
So we help leaders become more present, more honest, and more human in how they lead change.
So we do not help people accept AI by persuading them.
We help them engage with it by making it safe, meaningful, credible, and human.
When people feel motivated, capable, and respected, they do not need to be pushed into change.
They move into it.

What does ethical innovation look like in practice?

Ethical innovation is not innovation that follows a set of rules. It is innovation that stays in relationship with its consequences.
In complex human systems, no change is neutral. Every innovation redistributes something. Power, attention, workload, risk, opportunity, status, or voice. Ethical innovation is the practice of noticing those redistributions and taking responsibility for them rather than allowing them to happen invisibly.
In practice, ethical innovation begins earlier than most people expect.
It starts not at the point of launch, but at the point of framing.
How a challenge is framed determines what kinds of solutions become possible and which ones are excluded. If a challenge is framed purely in terms of efficiency, cost, or speed, ethical considerations are automatically marginalised. If it is framed in terms of human experience, long term health, and the common good, ethical questions become part of the design rather than an afterthought.
So, ethical innovation looks like asking different questions from the beginning.
Who is this for? Who might it harm? Who gets to decide? Who is not in the room? What values are being prioritised here? What values are being traded off? What will this change make easier? What will it make harder? What might it erode?
These are not philosophical questions. They are design questions.
Ethical innovation also treats stakeholders not as inputs, but as participants.
Rather than designing for people and then seeking acceptance, ethical innovation involves people early, especially those who will be most affected and those whose voices are usually marginalised. This is not because participation is morally nice, but because it is systemically intelligent. It surfaces risks, impacts, and perspectives that would otherwise remain invisible until it is too late to respond to them.
Ethical innovation also pays attention to power. It notices who has the ability to shape decisions, whose knowledge counts, whose experience is taken seriously, and whose is dismissed. It notices when technology centralises control, when processes silence difference, or when metrics distort behaviour.
And it designs counterbalances.
This might mean building in transparency, shared governance, feedback loops, escalation routes, or spaces for reflection and challenge. Not as bureaucracy, but as safeguards for wisdom.
Ethical innovation is also iterative.
It does not assume that you can get it right up front. It expects unintended consequences. It looks for early signals of harm, exclusion, or distortion. And it adapts.
This requires humility.
It requires the willingness to say we did not foresee that, we got that wrong, or this is not landing as we hoped. Without that humility, ethics collapses into reputation management.
In practice, ethical innovation feels slower at the beginning and faster in the long run.
It takes more time to involve people, to listen, to sensemake, and to design carefully. But it avoids the cost of backlash, rework, loss of trust, and quiet failure that often follow ethically blind change.
It also builds something that most organisations underestimate.
Legitimacy.
When people feel that an innovation has been created with care, fairness, and attention to their reality, they are more willing to support it, protect it, and sustain it. It becomes part of the system rather than something imposed on it.
So, ethical innovation in practice is not about being perfect.
It is about being attentive.
Attentive to people. Attentive to power. Attentive to context. Attentive to unintended consequences. Attentive to the common good.
It is the discipline of staying awake to what our changes are actually doing, not just what we hope they are doing.
That is what makes it ethical.

How do you ensure innovation benefits people and organisations, not just metrics or shareholders?

At first glance, this way of working can sound anti-commercial. It can sound like we are saying that organisations should care less about performance and more about people, less about efficiency and more about ethics, less about profit and more about purpose.
That is not what we mean.
What we mean is that the old way of pursuing performance is no longer working very well.
Most innovation and change efforts fail. That is not controversial. It is a well-documented pattern. Organisations invest heavily in transformation, digital programmes, culture change, and innovation initiatives, and most of them either stall, get watered down, or quietly fade away. The usual response is not to question the underlying logic, but to do more of the same, louder.
More urgency. More targets. More governance. More consultants. More pressure. More communication. More control.
From a systemic perspective, this is like pressing harder on a system that is already overloaded and then being surprised when it becomes more brittle rather than more adaptive.
There is a children’s metaphor that captures this well. In the UK, dock leaves grow next to stinging nettles. If you get stung, you are taught not to rub harder or endure it more bravely, but to go and look for the antidote that grows right beside the poison. In organisations, when something is not working, leaders are often trained to push through it. What we are suggesting is that in a paradigm shift, pushing harder is often the wrong move. You need a different kind of intelligence.
This is where AI changes the landscape.
AI is extraordinarily good at doing reductive, optimising, rule based, and pattern driven work. It is eating those tasks for breakfast. That means that efficiency, speed, and optimisation are no longer reliable sources of competitive advantage on their own. The advantage is shifting to the things AI cannot easily do. Judgement. Ethics. Sensemaking. Trust building. Creativity under uncertainty. Working across difference. Holding paradox. Designing for long term health rather than short term gain.
This is what we mean by requisite human. It is not a moral position. It is a strategic one.
Organisations that learn how to cultivate and unleash these human capabilities are far more likely to adapt, innovate, and thrive in a world that is faster, more complex, and more uncertain.
This is why we help organisations widen their definition of value. Not to dilute commercial focus, but to strengthen it. We help them articulate not just what they want to achieve, but what they want to become. What kind of organisation do they want to be? What kind of experience do they want to create for people? What kind of contribution do they want to make?
We help them design innovation that builds capability as well as delivering outputs, that strengthens trust as well as improving performance, and that leaves the system more able to learn and adapt, not less. We help them build feedback loops that include lived experience, not just lagging metrics. We help them involve those who will live with the consequences of change, not just those who approve it. We help them pay attention to power, unintended consequences, and long-term effects, not just short-term wins.
This is not about choosing between shareholders and employees. It is about recognising that in complex systems, you cannot sustainably serve one by ignoring the other.
Organisations that hollow out trust, capability, and meaning in pursuit of short-term performance eventually lose the very conditions that make performance possible.
So, this work is not about hugging the planet or being nice for its own sake. It is about waking up to what is now true. The sources of advantage are changing. The old levers are weakening. The antidote to stagnation and failure looks different from the medicine we are used to prescribing.
Our role is to help organisations recognise the shift, respond to it wisely, and build commercially robust forms of innovation that are humanly intelligent.
That is how innovation benefits people and organisations together.

Working With Us

Are there innovation and change consultants who actually care about the work becoming real?

Yes. But whether that care can turn into real change depends as much on how organisations engage consultants as on how consultants choose to work.
Most organisations buy consulting support through a model designed for certainty. Fixed scope. Fixed price. Defined deliverables. Predictable milestones. This makes perfect sense in simple or complicated work, where the path is largely knowable and the main challenge is execution.
In complex change, however, that same model can quietly work against what is needed.
Complex systems do not unfold in linear ways. The real work emerges through dialogue, experimentation, learning, and adaptation. You cannot know everything in advance because the system itself does not yet know what it will become. Trying to buy certainty in that context often leads to theatre. Beautiful decks. Clear plans. Comfort. And very little that actually shifts.
There is also a deeper psychological pattern at play.
In Neuro Linguistic Programming we talk about being “at effect” and being “at cause”. Being at effect means experiencing the problem as something outside of you that needs to be fixed by someone else. Being at cause means recognising that while you may not like the situation, you still have agency and responsibility for what you do next.
Neither position is wrong. Being at effect is deeply human, especially in the face of complexity, pressure, and uncertainty.
But meaningful change only happens when people and systems move towards being at cause.
If a leadership team remains at effect and hires a consultant to “fix” the problem for them, the consultant is structurally pulled into maintaining that dynamic. Even the most caring consultant will struggle to create lasting change inside a system that is not ready to own its own movement.
This is why sponsor discovery matters so much to us.
We are not just clarifying objectives and scope. We are exploring where the organisation currently sits in relation to agency, responsibility, belief, and motivation. We are getting curious about whether people feel this change is theirs, whether they believe it is possible, and whether they are willing to engage differently.
Without that, change becomes something that happens to the system rather than something that happens through it.
We also care deeply about value.
Not in opposition to money, but in relation to it. A consultancy that values contribution over extraction, learning over control, and long term health over short term gain will naturally work differently. That does not make them anti commercial. It makes them aligned with how value is now actually created in complex environments.
This is also why we are careful about what kind of change a client is really dealing with.
Some challenges are simple and can be solved with standard processes. Some are complicated and benefit from expert design and disciplined execution. Some are genuinely complex and require sensemaking, dialogue, experimentation, and emergence.
Trying to treat complexity as if it were merely complicated creates the illusion of progress while leaving the underlying patterns untouched.
That is comforting. But it is not real.
So yes, there are consultants who care about work becoming real.
But care has to be matched with a way of working that invites agency rather than replaces it, that builds capability rather than dependency, that is willing to stay with uncertainty rather than cover it over with false clarity.
And it has to be met by clients who are willing to engage differently, not just buy differently.
When that alignment is present, something quite powerful becomes possible. Change stops being something you outsource. And starts becoming something you learn to do.
That is where real work begins.

Is it possible to get serious help with innovation and change without a million pound budget?

Yes. But it requires a different way of thinking about what “serious” help actually is, and how value is created in complex change.
Many large-scale change programmes are expensive, not because change itself is inherently costly, but because the model used to deliver it is heavy. Large teams, layered governance, long reporting chains, extensive documentation, and fixed programmes designed to create certainty in complex situations all add cost without necessarily adding effectiveness.
From a systemic perspective, cost is often a side effect of the effort spent trying to control complexity rather than work with it.
There is also another dynamic at play in how organisations buy “serious” help. Large consultancies are often chosen not only for what they offer but also because they feel safe. They are familiar. They are legitimised. They protect decision-makers from blame when things do not work. The old saying that no one gets fired for hiring McKinsey is not really about McKinsey’s quality. It is about how safety and responsibility are managed inside organisations.
In simple and complicated work, that kind of safety makes sense.
In complex change, however, the search for certainty can become part of the problem. What looks like safety can become avoidance of learning, and what looks like seriousness can become control rather than engagement with reality.
This is why cost and scale are often poor proxies for impact.
In complex systems, small, well-placed interventions can create disproportionate effects. A well-facilitated sensemaking session can save months of misaligned effort. A clear shared framing can prevent years of working at cross purposes. A well-designed experiment can replace endless debate.
So, we focus on leverage rather than scale.
We work with the parts of the system where change will have the greatest ripple effects. Leadership alignment. Shared understanding. Ownership and agency. The assumptions people are making about what is possible and what is not.
Shifting those often costs very little compared to rolling out large programmes, but it changes everything that follows.
We also design work that builds internal capability rather than dependency. If every piece of progress requires external support, costs naturally escalate. If people within the organisation become better at thinking systemically, facilitating dialogue, working with uncertainty, and experimenting wisely, the organisation becomes its own engine of change.
That is a far more sustainable investment.
There is also a cultural dimension.
Working with a smaller, more relational, more exploratory partner can feel riskier because it offers less cover and more responsibility. But that is often exactly what enables real change. It invites organisations to stay in relationship with their own learning rather than outsource it.
Finally, we work in ways that are lighter, more iterative, and more responsive. Rather than long, fixed programmes, we often work in shorter cycles. We explore, test, learn, and adapt. This allows organisations to invest gradually, based on what they learn, rather than committing everything up front on assumptions.
This reduces risk and cost.
So yes, it is entirely possible to get serious help without a million-pound budget. But it does require a willingness to work differently. A willingness to engage with complexity rather than simplify it away. A willingness to invest in capability as well as outcomes. And a willingness to see value not just in what is delivered, but in what becomes possible afterwards.
When those conditions are present, even relatively modest investments can lead to profound shifts.
That is what we aim to support.

What is your style of working and how is it different from large consultancies?

Our style of working is relational, systemic, and adaptive.
By that we mean that we do not arrive with a fixed solution, a pre designed programme, or a standard framework to roll out. We arrive with a way of seeing and a way of working that helps the organisation make better sense of its own situation and act more wisely within it.
That does not mean we arrive empty-handed.
We work with a clear Architecture of Systemic Innovation and an ecosystem of tools, models, and practices that we draw on as the work unfolds. This architecture blends systems thinking, design thinking, Systematic Inventive Thinking, applied psychology, and facilitation into a coherent whole. It gives us structure without rigidity, discipline without prescription, and repeatability without standardisation.
It allows the work to be shared, learned, and replicated inside organisations rather than remaining dependent on us.
Large consultancies are often designed to operate at scale. They offer consistency, repeatability, and predictability. That is extremely valuable in many contexts, particularly where the challenge is known, the path is clear, and the primary task is execution.
Our work is designed for a different kind of challenge.
We tend to work where things are messy, political, ambiguous, or genuinely complex. Where people do not yet agree on what the problem is. Where multiple perspectives need to be held. Where the work is as much about shifting meaning, relationships, and assumptions as it is about changing processes or structures.
Our style is slower at the beginning and faster later.
We spend time understanding what is really going on before rushing to solutions. We listen carefully. We map the system. We surface assumptions. We explore perspectives. We clarify what is actually being attempted and why.
This often feels like not doing much. But it is where most of the work actually happens.
Once there is shared understanding, alignment, and ownership, change tends to move much more quickly and with far less friction.
We also work much closer to the lived reality of the organisation.
We do not stay in the abstract or the strategic alone. We work with what people are actually experiencing, their pressures, constraints, fears, hopes, politics, and practicalities. We design in relation to that reality rather than in spite of it.
We also work very explicitly with the human side of change.
We take beliefs, language, emotion, identity, and motivation seriously as drivers of behaviour. We support leaders to notice how they are shaping the system through how they listen, speak, decide, and show up. We work with teams to build trust, psychological safety, and the capacity to think together.
This is not soft work.
It is leverage.
Because in complex systems, meaning is as powerful as structure.
We also see ourselves less as experts with answers and more as partners in inquiry.
We bring experience, models, and insight, but we do not assume we know what is right for your system better than you do. Our role is to help you see more clearly, think more widely, and act more wisely, not to replace your judgement with ours.
This means our work is often more bespoke, more conversational, and more iterative than traditional consulting. It evolves as the system evolves.
Finally, we care deeply about what is left behind.
We design our work so that when we step away, the organisation is more capable, not more dependent. More confident, not more reliant. More able to sense, learn, and adapt, not less.
So, the difference is not that large consultancies are wrong and we are right.
It is that they are optimised for different things.
They are optimised for scale, consistency, and delivery.
We are optimised for depth, learning, and systemic change.
Both have their place.
We exist for the places where what is needed is not more control, but more understanding. Not more speed, but better timing. Not more answers, but better questions.
That is our style of working.

Who is this kind of work for, and who is it not for?

This kind of work is for people and organisations who sense that the challenges they are facing cannot be solved by doing more of the same.
It is for those who are dealing with complexity rather than just complication. Where the problem is not just unclear, but contested. Where different parts of the system see the situation differently. Where there are political, cultural, emotional, and ethical dimensions alongside technical ones. Where the challenge is not just what to do, but how to be as an organisation in a changing world.
It is for leaders who are willing to think, not just decide.
Leaders who are curious about their own assumptions. Who are open to learning in public. Who can tolerate uncertainty without rushing to false clarity. Who are willing to listen to perspectives that challenge their own and to hold tensions rather than prematurely resolve them.
It is for teams who want to build capability, not just get a solution.
Teams who want to become more able to work with complexity, collaborate across difference, and learn their way forward. Teams who want to own their change rather than outsource it. Teams who want to understand what is really going on in their system, not just fix symptoms.
It is for organisations who care about long term health as well as short term performance.
Organisations who see people not as resources to be optimised, but as the medium through which value is created. Who care about trust, meaning, and legitimacy as much as metrics. Who are willing to take responsibility for the wider impact of what they create.
It is also for people who want their work to matter.
Who want to be part of something that contributes to human wellbeing, organisational wisdom, and societal health, not just financial outcomes. Who want to do work that is intellectually challenging, emotionally honest, and ethically grounded.
This work is probably not for you if you are looking for:
A quick fix. A guaranteed outcome. A standard framework to roll out. A set of answers you can apply without changing how you think or work. A way of appearing to change without actually changing. Or a way of transferring responsibility for your challenges to someone else.
It is probably not for organisations who need certainty before they can act, who are uncomfortable with ambiguity, or who want someone else to tell them what to do and then be held accountable for the results.
It is also not for those who see ethics, culture, or human experience as distractions from performance rather than as conditions for it.
This is not because any of those positions are wrong.
They are just different.
This work asks something of people.
It asks for curiosity. For courage. For humility. For patience. For a willingness to be changed by the work rather than simply manage it.
For those who are ready for that, it can be profoundly energising, clarifying, and generative.
For those who are not, it will likely feel frustrating, slow, or uncomfortable.
So, this is not about being exclusive. It is about being honest about fit. When there is fit, the work tends to be joyful, meaningful, and effective. When there is not, it tends to be hard for everyone involved.
So, we try to be clear about who this is for. So that when we do work together, it has the best possible chance of becoming real.

Is this kind of work risky, and how do you make it safe enough to try?

Any work that engages seriously with complexity involves risk, not because it is reckless, but because complexity itself means you cannot predict outcomes with certainty. There are multiple perspectives, interdependencies, feedback loops, and unintended consequences. That is simply the nature of the territory.
In that sense, this work is not more risky than traditional approaches. It is simply more honest about the kind of risk that already exists. In many situations, the greater risk is continuing to do what has not worked before while hoping that this time it will.
One of the biggest sources of risk in organisations is trying to contain or control complexity using reductive methods that are only suited to simple or complicated problems. This can create a comforting sense of order in the short term, but it often increases fragility in the long term.
So, our approach to risk is not to eliminate it, but to work with it wisely.
We do this by working in small, iterative steps rather than large, fixed programmes. We use sprint-based cycles to build understanding, test assumptions, and learn our way forward. Sponsor discovery is the first of these sprints. Its purpose is to create clarity about what is actually being attempted, why it matters, what constraints exist, and whether there is enough shared intent and energy to sustain the work. Without this, projects are often built on metaphorical quicksand.
Sometimes the work stops after sponsor discovery, not because something has failed, but because it has become clear that the proposed change is not right for the leaders, the organisation, or the system at this time. That can save an enormous amount of time, money, and disruption that would otherwise be spent trying to implement something that was never going to work or that would destabilise other parts of the system.
If the work continues, the next step is often a series of systemic innovation labs to gather richer data, test assumptions, and surface perspectives from across the system. This can be uncomfortable. It can reveal tensions, contradictions, or inconvenient truths. It is also what brings you closer to what is actually going on and therefore closer to something that can work.
We also de-risk financially by working in stages. You are not asked to commit to a large programme upfront. You commit to the next step, learn from it, and then decide whether to continue, reshape, pause, or bring in additional support. Reflection is built into the work, and learning shapes what happens next.
This means that risk is distributed rather than concentrated. It is explored rather than hidden, and it is used as information rather than treated as something to be avoided at all costs.
In complex systems, a perfect solution that does not fit the system is not a solution at all. It is often the opposite.

Learning and Development

What courses and learning pathways are available in the UK for change, innovation, and systems thinking?

There is now a wide and growing range of learning available in the UK for people working with change, innovation, and complexity. But it can be hard to navigate, not because there is too little choice, but because there are many very different kinds of learning that all use similar language.
At a broad level, most learning pathways sit in one of five overlapping traditions.
Traditional change and project management focuses on planning, governance, delivery, and execution. These programmes are very helpful where the change is relatively stable, predictable, and well understood.
Design and innovation programmes focus on user insight, ideation, prototyping, and experimentation. They are particularly useful where the challenge is unclear and needs to be explored rather than executed.
Systems thinking and complexity programmes focus on interdependence, feedback, emergence, boundaries, and unintended consequences. They are essential where the challenge is genuinely complex, multi stakeholder, or politically sensitive.
Psychology, leadership, and facilitation programmes focus on self awareness, relational skill, belief, motivation, and identity. They matter because change does not happen through structures alone, but through people.
Ethics, purpose, and sustainability programmes focus on the wider impact of change on society, culture, and the common good.
Most courses sit primarily in one of these traditions, even when they borrow language from the others.
That is not a problem.
The problem arises when people expect one kind of learning to do the job of another.
For example, no amount of project management will help you with a complex cultural shift. No amount of creative ideation will help you implement safely in a regulated environment. No amount of systems theory will help you if you cannot facilitate a difficult conversation.
So the more useful question is not “which course should I take”, but “what kind of change am I actually dealing with”.
If the challenge is simple, you need clarity and consistency.
If it is complicated, you need expertise and coordination.
If it is complex, you need sensemaking, dialogue, and learning.
Different kinds of learning support different kinds of challenges.
There is also a second distinction that matters just as much.
Some learning is designed to transfer knowledge and test whether you have understood it. You attend, you learn the concepts, you pass an assessment, and you receive a certificate.
Other learning is designed to change how you think, how you notice, and how you act. It is slower, more experiential, more reflective, and more applied. It often feels less tidy, but it is far more likely to change practice.
Neither is wrong.
They simply serve different purposes.
At 91 Untold, we sit firmly in the second camp.
Our courses are practitioner-led, grounded in real work, and designed to be applied immediately. We train to learn and change, not just to learn and test. We blend systems thinking, design thinking, Systematic Inventive Thinking, applied psychology, and facilitation into a coherent ecosystem rather than teaching them in isolation.
This matters because in practice these disciplines only become powerful when they are integrated.
We also offer our learning in different formats depending on what is needed.
We run open courses for people who want to build their own capability and connect with others doing similar work.
We also work in house with organisations who want to build shared language, shared capability, and shared ways of working across teams or functions. In house systems thinking and systemic innovation training is still relatively rare in the UK, but it is one of the most effective ways of shifting how an organisation actually operates.
So the learning landscape is rich.
But the real choice is not between providers.
It is between learning that gives you a badge, and learning that gives you new eyes.
That distinction tends to matter far more than people expect.

How do your courses differ from design thinking, innovation, or change management training from larger providers?

The short answer is that we are trying to teach something slightly different.
Many design thinking, innovation, and change management courses are designed to teach a method. You learn a framework, a process, or a set of tools, and then you are expected to apply them in your own context. That can be extremely valuable, especially when the nature of the challenge is already fairly clear.
Our courses are designed to teach a way of seeing.
We are less focused on helping people follow a process and more on helping them understand the situation they are in, the change it requires, and how they need to think and work differently as a result. This means we spend more time on sensemaking than on solution making, and more time on developing judgement than on teaching steps.
We also place much more emphasis on integration.
Rather than teaching systems thinking, design thinking, facilitation, psychology, and innovation as separate disciplines, we deliberately blend them. In real work, these things are never separate. You need systemic understanding to avoid unintended consequences, creative thinking to generate new possibilities, facilitation to work with multiple perspectives, and psychological insight to work with belief, fear, and motivation.
So we teach them together.
A distinctive part of our history is that we come from a strong background in Neuro Linguistic Programming, taught in an applied, practitioner-led way. That training gave us a deep understanding of how people actually change, not just in theory, but in practice, in classrooms, in organisations, and under pressure.
It also taught us how to work with the whole person, not just their conscious reasoning. Beliefs, identity, emotion, language, motivation, and habit all matter. We have worked with thousands of people across very different contexts, from senior leaders in business and government to people who have been excluded, marginalised, or deeply resistant to change.
That experience means there are very few psychological or relational dynamics we have not encountered, and very few group situations we do not feel comfortable working with.
It also means we are very focused on developing practitioners, not just informed participants. People who can use what they learn in messy, imperfect, political, and emotionally charged environments, not just in idealised scenarios.
We teach applied NLP, not script-based NLP. It is not about running techniques. It is about learning to notice patterns, work with meaning, build rapport, surface assumptions, and help systems shift in healthy ways.
We also value academic work and empirical research deeply. Our work is underpinned by systems theory, complexity science, organisational psychology, learning theory, and ethics. But we put a great deal of effort into translating those ideas into something people can actually use.
Learning something theoretical can be fascinating.
Learning how that theory applies, or does not apply, in your world can be life changing.
There is also a difference in depth and pacing.
Larger providers often need to design courses that work for very large audiences, across many industries, and at many levels of experience. This pushes them towards generality, standardisation, and efficiency.
We work with much smaller groups and are able to go deeper, adapt in real time, and respond to what is actually emerging in the room. This allows us to work with people’s real challenges, not just with hypothetical case studies.
Finally, our courses are designed to build capability that lasts.
We are less interested in whether people can recite a framework and more interested in whether they can facilitate a difficult conversation, navigate uncertainty, hold paradox, and design experiments that move a system forward.
So the difference is not that larger providers are wrong and we are right.
They are often excellent at what they are designed to do.
We are simply designed for a different purpose.
We exist to support people working at the edge of complexity, where there are no clear answers, where the work is as much about changing how people think and relate as it is about changing what they do.
That is what our courses are for.

Who provides in-house training on systems thinking in the UK, and how do you choose between them?

There are only a small number of organisations and practitioners in the UK who offer in house training in systems thinking in a serious, sustained, and applied way.
Some sit in academic institutions, offering postgraduate or executive education rooted in systems theory, complexity science, or cybernetics. These programmes are often rigorous and intellectually rich, and are particularly valuable for people who want a deep conceptual grounding.
Some sit in consulting or professional services firms, where systems thinking is used as one lens among others within a broader transformation or strategy offering. This can be helpful where systems thinking is needed to inform a larger piece of work.
Some sit in specialist boutiques and practitioner communities who focus specifically on systems thinking, complexity, facilitation, and organisational learning as their core practice. These are often smaller, more relational, and more deeply embedded in the practice of working with complexity.
So the question is not really who provides this training, but what kind of learning and what kind of relationship you are looking for.
When choosing a provider, there are a few useful questions to ask.
Do you want primarily conceptual understanding, or do you want to change how people actually think and work day to day?
Do you want something that looks impressive on paper, or something that changes what happens in meetings, decisions, and conversations?
Do you want a course that is delivered to your organisation, or one that is designed with your organisation?
Do you want an external expert to teach you about systems thinking, or a partner who will help you build your own systemic capability?
Do you want a fixed curriculum, or something that can evolve as your understanding and your context evolve?
There is no right answer to these questions.
But there is a right answer for you.
Another lens that often matters in practice is whether the provider also offers open learning alongside in house work.
Open courses allow individuals to deepen their practice over time, to bring new colleagues into a shared way of thinking, and to refresh and extend capability as people move roles or new people join. This creates a learning ecosystem rather than a one off intervention, and helps systemic capability persist beyond a single programme.
There is also the question of who will actually be in the room.
Is the training delivered by someone with lived experience of working with complex change in real organisations, across business, government, and the third sector, or by someone whose primary expertise is in teaching or facilitation alone?
Is the person teaching also someone who does this work in practice, who sits with the politics, the tensions, the failures, and the consequences, or are they working at one remove from it?
This is not about status or hierarchy.
It is about how close the learning stays to reality.
In house training becomes particularly powerful when the aim is not just to develop individuals, but to build shared language, shared mental models, and shared ways of working across a group, function, or organisation.
That is when systems thinking stops being something a few people know about and starts becoming something the system can actually use.
This is also where the style of the provider matters.
Working with complexity requires comfort with uncertainty, difference, and emergence. It requires facilitators who can hold tension, surface assumptions, and work skilfully with power, emotion, and politics. It requires people who are as comfortable working with what is human and relational as with what is conceptual and structural.
So when choosing a provider, you are not just choosing content.
You are choosing a way of working.
You are choosing a stance towards change, towards people, towards uncertainty, and towards learning.
You are choosing the tone that will be modelled, the behaviours that will be legitimised, and the culture that will be quietly reinforced through the way the learning is held.
That matters.
So the most important question is not who is best, but who is best for the kind of organisation you want to become.
That is what makes in house systems thinking training powerful.
And that is what makes choosing well so important.

What is systemic facilitation and how is it different from normal facilitation or workshop design?

Systemic facilitation is not primarily about running good workshops.
It is about creating the conditions in which a system can see itself, think together, and change wisely.
Traditional facilitation often focuses on process. How the agenda is structured. How time is managed. How participation is encouraged. How outputs are captured. All of that matters, and good process makes a real difference.
Systemic facilitation does all that, but it also works at a deeper level.
It pays attention not only to what is happening in the room, but to what the room is part of. It attends to patterns of power, history, identity, and relationship that shape what can be said, what cannot be said, who speaks, who stays silent, and what feels safe or unsafe to explore.
It also works with a very specific moment that happens again and again in groups.
The moment when someone feels challenged, uncertain, or exposed, and has a choice.
They can defend their position, protect their identity, and argue for their view.
Or they can suspend it, become curious, and explore what else might be true.
Most organisational life trains people into defence. Debate, justification, advocacy, and competition are normalised. This is not wrong, but it limits what a system can learn.
Systemic facilitation deliberately supports people to notice this moment and choose differently.
To suspend rather than defend.
To listen rather than react.
To explore assumptions, frames, and underlying causes rather than argue about surface positions.
This is what moves a group from debate into reflective dialogue, and from reflective dialogue into generative dialogue, where genuinely new insights and possibilities can emerge.
This is why facilitation is not neutral.
The facilitator is actively shaping what kind of conversation becomes possible, what kind of thinking is legitimised, and what kind of future can be imagined.
Systemic facilitation also works deliberately with boundaries and language.
It helps groups notice what is being treated as fixed and what is actually negotiable. What is inside the current frame of attention and what has been left outside. What is being deleted, distorted, or generalised in the way people talk about the situation.
By doing this, it helps the system move from reacting inside its existing patterns to reflecting on those patterns and choosing how to work with them.
It also differs from normal facilitation in how it relates to outcomes.
Rather than aiming to produce a specific answer or decision, systemic facilitation aims to increase the system’s capacity to learn, adapt, and respond. The output is not just a plan or a set of ideas, but a shift in understanding, relationship, and agency.
That is why systemic facilitation is particularly valuable in complex, political, or uncertain environments.
When the problem is not clear, when there are competing perspectives, when power and identity are in play, and when the future cannot be predicted, the most valuable thing you can do is help the system see more clearly, think more honestly, and act more coherently.
That is what systemic facilitation is for.
It is not about making meetings nicer.
It is about making change possible.

What does good facilitation look like in complex, political, or uncertain environments?

Good facilitation in complex environments does not look like control. It looks like conscious presence. It feels calm without being passive, focused without being rigid, and open without being vague. It creates a sense that something meaningful is happening, even when no one yet knows what the outcome will be.
At a practical level, good facilitation creates four conditions at the same time. It creates enough psychological safety for people to speak honestly, so that doubt, disagreement, and uncertainty can be expressed without fear of humiliation or punishment. It creates enough challenge for learning to happen, so that the group does not collapse into politeness, avoidance, or superficial agreement. It creates a shared focus on the work, reconnecting the conversation again and again to what actually matters, what the group is trying to achieve, and what the real constraints and consequences are. And it creates a sense of aliveness and engagement, because joy, humour, and humanity are not distractions from serious work but what allow people to stay present and creative in the face of difficulty.
So good facilitation holds care, trust, challenge, and work in balance.
In systemic work, that balance is only the beginning. A good systemic facilitator also knows that not all situations are the same kind of situation. Some are simple and require clarity and consistency. Some are complicated and require expertise and coordination. Some are complex and require learning, dialogue, and experimentation. Some are pluralistic, where multiple valid perspectives must be held. Some are coercive, where power, authority, or constraint dominate what is possible. A facilitator who treats all of these as if they were the same will fail, no matter how skilled they are.
So, good facilitation has requisite variety. It can change and flex to match the conditions of the system it is working with. It knows when sensemaking is more important than creativity, when dialogue is more important than decision, when structure is helpful and when it is constraining, and when to slow the group down or help it move on.
It is multi-methodological, but not philosophically confused. It can draw on different approaches without collapsing their assumptions into one bland hybrid. It respects that different methods come from different ways of seeing the world, and it uses them deliberately rather than indiscriminately.
Good facilitation also works skilfully with power. It notices whose voices carry weight and whose do not. It invites in marginalised perspectives. It prevents the conversation from being captured by the most confident, senior, or articulate people. It helps those with power listen and those without power speak, and it names dynamics gently but honestly rather than pretending they are not there.
It also works with time, and this matters more than people often realise. There is clock time, the schedules, agendas, and milestones that organisations live by, and there is the right time, the moment when something is actually ready to be seen, said, or decided. Good facilitation respects both. It knows when to move things forward and when to let something breathe, even if that means covering less ground in order to allow something deeper to happen. This is often what allows groups to make progress that would otherwise take far longer.
Good facilitation is also ethical, but not moralising. It holds a stance of care, dignity, and responsibility, while recognising that ecological fit matters. A solution that is morally pure but cannot live in the system it is meant to serve is not actually a solution. So good facilitation is about finding what is right for this system, in this context, at this time.
And finally, good facilitation knows when to lean in and when to step back. It can have tough conversations, surface what is being avoided, and name what is uncomfortable. It can also walk away when the conditions are not there for honest work.
That too is part of integrity.
So what does good facilitation look like in practice? It looks like a room where people are thinking together rather than performing at each other. It looks like conversations that feel honest, sometimes difficult, but generative. It looks like new insights emerging that no one could have predicted in advance. It looks like people leaving with more clarity, more ownership, and more energy than when they arrived.
Not because everything is solved, but because something has shifted.
That is what good facilitation looks like in complexity, and that is why it matters.

Outcomes and Practice

What kinds of results can you realistically expect from this kind of work?

The most honest answer is that this work does not guarantee specific outcomes.
What it does reliably do is change what becomes possible.
It does this by shifting how people see their situation, how they relate to one another, and how they make decisions together. That is where results actually come from in complex systems.
So, what does that look like in practice?
If you take part in a Systemic Innovation Lab, you can expect to surface far richer information about the system you are working in. You will hear things that are normally not said. You will see connections that were previously invisible. You will uncover tensions, constraints, and opportunities that were shaping outcomes all along.
You will also usually uncover new ideas.
Not brainstormed ideas, but ideas that come from inside the system, shaped by the people who live with its realities every day. These are often much more valuable than externally generated ideas, but they also require something of leadership. They require listening. They require curiosity. They require a willingness to adapt and shape those ideas into forms the organisation can actually carry, rather than defaulting to what has always been done.
If you engage in sponsor discovery, you can expect more clarity, alignment, and honesty about what is actually being attempted and why. This often reveals unspoken differences in intent, hidden constraints, or assumptions that were never tested.
That clarity is powerful.
But it also requires leaders to be willing to take prompts, to think differently, and to notice their own patterns, rather than simply reaffirming what they already believe.
If you create a Mission Brief and then treat it as a fixed plan, something is lost. If it is turned into a traditional waterfall programme, the project often becomes less adaptive, less responsive to the system, and less motivating for the team.
The brief is meant to be a living orientation, not a static instruction.
It works when people are willing to move from a stance of knowing into a stance of discovery. When they are willing to sit with ambiguity for long enough to let something wiser emerge, rather than rushing back into reductive certainty too early.
That is a paradigm shift for many organisations.
If you run an ideation sprint, success is not measured by the number of ideas generated. It is measured by whether any of those ideas actually become part of how the organisation works. That requires systemic embedding, not just creative energy.
That is why we do not count ideas as successes until they are alive in the system.
If you join a course, what you get out of it will be directly related to how willing you are to try things out, to notice what happens, and to let yourself be changed by the experience. We often say there is no such thing as failure in this work, only learning, but learning does require participation.
This is why, in our Private Client Partnerships, we try to stay alongside people rather than delivering something and leaving. Having a systemic guide or mapmaker available when things get messy, political, or stuck often makes the difference between insight fading and insight becoming action.
So the results of this work are not usually dramatic transformations overnight.
They are quieter, deeper shifts.
More honest conversations. Better questions. Clearer intent. Fewer performative projects. More grounded decisions. More ownership. More ideas that actually live. More capacity to work with complexity rather than against it.
Over time, those things compound.
And that is what makes change real.

What does this look like in practice with a real organisation?

It usually starts with a desire for change or innovation.
Something is not working as well as it could. There is an ambition to grow, adapt, or transform. Leaders can see opportunities, threats, or possibilities on the horizon and want to respond rather than react.
At the same time, there is often a quiet recognition that however ambitious the plans, change has not always stuck in the past. Initiatives have been launched and faded. Programmes have promised a lot and delivered less. Energy has been spent without proportionate return.
That history matters.
Without some experience of things not going to plan, there is rarely the motivation to do something fundamentally different. Pain and pleasure work together here. The discomfort of past failure creates seriousness, and the pull of future potential creates energy.
At some point, a leader or leadership team recognises that this is not just a technical challenge.
It is a complex one.
That recognition is pivotal. It is the moment when people stop asking “what should we do?” and start asking “how are we seeing and working with this?”
It is also the moment when leaders move from trying to outsource change to being willing to co-create it.
Systemic innovation cannot be done to an organisation. It has to be done with it. That means the work always involves building capability, not just delivering activity. It involves taking time for learning, reflection, and sensemaking, not just execution.
This often begins with helping people step into a different perspective.
Instead of only seeing the organisation from the inside, through their own role and pressures, people are supported to see it from the outside, as a system, with patterns, dynamics, and unintended consequences.
This shift alone can be transformative.
From there, the work unfolds much as described before. We begin with sponsor discovery to clarify intent, surface assumptions, and understand the pressures shaping the work. We widen the lens through systemic dialogue and labs to include multiple perspectives from across the system. Patterns become visible. Tensions become nameable. New insights emerge.
And then something important often happens.
People realise that the problem is not where they thought it was. It is not just a process issue, or a capability gap, or a lack of effort. It is something about how the system is currently organised, what it pays attention to, what it rewards, what it avoids, and what it assumes.
This is usually the moment when the work becomes real.
From there, the organisation clarifies what it is actually trying to create, not just what it wants to fix. This becomes the orienting purpose for the work, the thing that holds energy and meaning, not just direction.
Then the organisation begins to experiment.
Small changes are tried. New conversations are held. Assumptions are tested. Boundaries are shifted. Some things work. Some do not. The system learns.
Over time, a few things tend to change. Leaders listen differently. Meetings become more honest. Decisions become clearer. Fewer initiatives are launched, but more are completed. People take more responsibility for what they are part of. The organisation becomes better at noticing when it is drifting and course correcting earlier.
The rhythm of the work alternates between doing and reflecting, between action and sensemaking, between moving forward and letting something settle.
Chronos and Kairos work together.
From the outside, it can look almost underwhelming. There is no grand reveal. No single moment of transformation.
But inside the organisation, it feels different.
It feels lighter. More coherent. More alive.
People start saying things like, “We can talk about this now,” or “That would never have been possible a year ago,” or “We are finally working on the right thing.”
That is what this work looks like.
Not a programme. Not a framework. Not a solution delivered from outside.
But a system gradually becoming more able to see itself, think together, and choose differently.
That is how change becomes real.

What happens if this does not work, or if we decide not to continue?

We think about this work through two lenses.
Innovation that sticks, and capability that lasts.
Innovation that sticks means that what emerges actually fits your system. Not in a generic, one-size-fits-all way, but in a way that is designed with you, for you, and shaped to your reality, constraints, culture, and ambitions. In complex systems, you cannot map the exact outcome in advance, but you can orient towards a picture of your system operating more healthily, more coherently, or more effectively, and use that as a north star.
That orientation matters.
Because this work asks people to change how they see, not just what they do. It asks leaders and teams to step out of habitual ways of framing problems and into a more reflective, systemic view.
It is a bit like those old hidden picture books where, if you stare at the page in the right way for long enough, a dinosaur or a shape suddenly comes into view. Nothing new was added to the page, but something new became visible.
That is what we aim to help you see.
It is rare that the work “does not work”. More often, it reveals something that changes what is required. It indicates that the original plan was not quite right, that the real leverage point is elsewhere, or that the organisation is not yet ready for the change it thought it wanted.
That is not failure.
That is often a very significant saving.
It prevents organisations from charging ahead with a well-structured plan that bulldozes its way forward until the system’s immune response becomes strong enough to reject it.
The second lens is capability that lasts.
We actively seek to leave skills, language, and confidence behind us so that people become more able to do this work themselves. We cannot change anyone. All change is self-change. But we can shape the conditions in which people notice differently, think differently, and have access to better tools.
In our Private Client Partnerships, we stay alongside people on a retained basis, sometimes stepping in, sometimes standing back, sometimes shadowing, sometimes training others to do the work themselves. We actively encourage teams to build their own capability and we see it as a success when we become less central rather than more.
If people become dependent on us, something has gone wrong.
We are there as thinking partners, guides, and sensemakers, not as a substitute for leadership or agency.
We also do not tie people in.
We work on adding value, not on creating obligation. We have been known to keep working when budgets have run out if the work feels unfinished and important, and we have also been known to pause or step away if the conditions for good work are not there.
This is not because we are anti-commercial.
We need money, and we value being prosperous.
But we value making a difference more.
We are not trying to build a machine that must be fed. We are trying to do work that matters.
So, if a team remains in a stance of wanting someone else to fix things for them, or wants the comfort of a report rather than the discomfort of learning, we are more likely to step back than to keep going.
And if a team is engaged, curious, and willing, we will often find a way to continue even when conditions are not perfect.
That is the nature of partnership.
So if the work stops, it is usually not because it has failed, but because something important has been learned, and the next step is different from what anyone originally imagined.
That is what it means to take complexity seriously.
And that is why we care more about what becomes possible than about whether a particular plan is completed.

Have more questions?

If you’d like to explore how we could help, we’d love to have a conversation.